creatures, eating fish and seaweeds and some shore-growing fruits. They used tall caves with sandy floors but they might as easily sleep out on the rocks as under the cave roofs. How long had they lived there? And at once we come to a main difficulty â indeed,this historianâs main problem. The Clefts did not know when their kind had first crawled from the waves to breathe air on the rocks, and they were incurious. They did not think to wonder or ask questions. They met the query â but this came much later â âHow old are you, as a people?â with bland, blind enquiry: âWhat do you mean?â Their minds were not set for questions, even a mild interest. They believed â but it was not a belief they would defend or contest â that a Fish brought them from the Moon. When was that? Long, slow, puzzled stares. They were hatched from the moonâs eggs. The moon laid eggs into the sea, it lost a part of itself, and that was why it was sometimes large and glowing and sometimes pale and thin. As for their own capacity to give birth, they had never questioned it. That was how things had always been. Nothing changed, could change, would change â but this was more a feeling than something they could or would enlarge on or even mention. They lived in an eternal present. For how long? Useless to ask. When the first âMonsterâ was born it was seen merely as one of the deformed babes that had sometimes to occur, and then there was another âMonsterâ all shaped in the same horrid and disturbing way. They were put out on the Killing Rock, not fed to the fishes, perhaps, because of a superstitious feeling that in the sea the Monsters might proliferate and even crawl back to the shore. Can weuse the word âsuperstitionâ about creatures who did not live in any kind of reality we would recognise?
I believe the birth of the Monsters was the first bad or even disturbing thing to have happened to them.
Yes, there were high water-line marks on their cave walls, big waves must at some time have come rushing up, more than once, but these were creatures of the sea. There is no way of finding out what they felt about monster waves â their songs are not histories or stories but a kind of keening, sounding like the wind when it sighs and murmurs.
It was not the first Monster that shocked them out of their dream. A twisted arm or leg, a deformed hand, even blurred features or a misshapen head â that kind of thing was sad but not threatening, as when they saw the second or third or succeeding babes with the clutch of protruding flesh there in front where they had smooth flesh, a neat slit, fringed with soft hair. A horror ⦠and then another ⦠and then another ⦠they could not wait to get these misborn babes out on to the Killing Rock. Those squirting protruding things there in front, which changed shape all the time, oh horrid, ugly, there was something about them that â¦
Well, the eagles carried them off and ate them, took them out of sight.
But everything had changed. It must have been thesame as when you poke with a stick one of those torpid stranded beach creatures, which squirms as it feels the stick.
Shock after shock was felt by this community of dreaming creatures and it was their helpless panic that caused their cruelty.
And when it became evident that the Monsters were not going to stop appearing there was this new threat, that the numbers of the community were always reducing.
And there was fear that some female who had given birth to a Monster would then have another. How would she have been viewed? There is no record anywhere of early animosity among these creatures. Was she feared? Did she fear herself? Did a female who had given birth to more than one Monster procure for herself an abortion when finding again that she was pregnant? We have no answers to these questions.
How long did that early time last?
There is no help for us in