The Anubis Gates
fired questions at Doyle, hopping from subject to subject and rarely allowing him time to amplify—though occasionally he would demand every detail Doyle knew about some point; questions on the causes and effects of the French Revolution, the love life of the British Prince Regent, fine points of dress and architecture, differences in regional dialects. And what with Doyle’s good memory and his recent Ashbless researches, he managed to answer nearly all of them. Finally Darrow leaned back and fished a pack of unfiltered cigarettes out of his pocket. “Now,” he said as he lit one and drew deeply on it, “I want you to fake an answer.”
    “Fake one?”
    “Right. We’re in a roomful of people, let’s say, and several of ‘em probably know more about literature than you do, but you’re being billed as the resident expert, so you’ve got to at least look like you know everything. So somebody asks you, uh, ‘Mr. Doyle, to what extent, in your opinion, was Wordsworth influenced by the philosophy expressed in the verse plays of, I don’t know, Sir Arky Malarkey?’ Quick!”
    Doyle cocked an eyebrow. “Well, it’s a mistake, I think, to try to simplify Malarkey’s work that way; several philosophies emerge as one traces the maturing of his thought. Only his very late efforts could possibly have appealed to Wordsworth, and as Fletcher and Cunningham point out in their Concordium there is no concrete evidence that Wordsworth ever actually read Malarkey. I think when trying to determine the philosophies that affected Wordsworth it would be more productive to consider—” He stopped, and grinned uncertainly at Darrow. “And then I could ramble indefinitely about how much he was influenced by the Rights of Man business in the French Revolution.”
    Darrow nodded, squinting through the curling smoke. “Not too bad,” he allowed. “Had a guy in here this afternoon—Nostrand from Oxford, he’s editing a new edition of Coleridge’s letters—and he was insulted at the very idea of faking an answer.”
    “Nostrand’s evidently more ethical than I am,” said Doyle a little stiffly.
    “Evidently. Would you call yourself cynical?”
    “No.” Doyle was beginning to get annoyed. “Look, you asked me if I could bluff my way out of a question, and so off the top of my head I had a try at it. I’m not in the habit, though, of claiming to know things I don’t. In print, or in class, I’m always willing to admit—”
    Darrow laughed and raised a hand. “Easy, son, I didn’t mean that. Nostrand’s a fool, and I liked your bluff. What I meant was, are you cynical? Do you tend to reject new ideas if they resemble ideas you’ve already decided are nonsense?”
    Here come the Ouija boards, Doyle thought. “I don’t think so,” he said slowly.
    “What if somebody claimed to have incontrovertible proof that astrology works, or that there’s a lost world inside the earth, or that any of the other things every intelligent person knows are impossible, was possible? Would you listen?”
    Doyle frowned. “It’d depend on who was claiming it. Probably not, though.” Oh well, he thought—I still get five thousand and a return ticket.
    Darrow nodded, seemingly pleased. “You say what you think, that’s good. One old fraud I talked to yesterday would have agreed that the moon is one of God’s stray golf balls if I’d said it was. Hot for the twenty grand, he was. Well, let’s give you a shot. Time is short, and I’m afraid you’re the likeliest-looking Coleridge authority we’re going to get.”
    The old man sighed, ran his fingers through his thinning hair, and then gave Doyle a hard stare. “Time,” he said solemnly, “is comparable to a river flowing under a layer of ice. It stretches us out like water weeds, from root to tip, from birth to death, curled around whatever rocks or snags happen to lie in our path; and no one can get out of the river because of the ice roof, and no one can turn back against
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