communication. Communication is a critical survival skill. It enabled human families and tribes to develop cooperative strategies to overcome obstacles and adversaries. Other animals communicate. Monkeys and apes use elaborate gestures and grunts to communicate a variety of messages. Bees perform intricate dances in a figure-eight pattern to communicate where caches of nectar may be found. Female tree frogs in Malaysia do tap dances to signal their availability. Crabs wave their claws in one way to warn adversaries but use a different rhythm for courtship. 16 But these methods do not appear to evolve, other than through the usual DNA-BASED evolution. These species lack a way to record their means of communication, so the methods remain static from one generation to the next. In contrast, human language does evolve, as do all forms of technology. Along with the evolving forms of language itself, technology has provided ever-improving means for recording and distributing human language.
Homo sapiens are unique in their use and fostering of all forms of what I regard as technology: art, language, and machines, all representing evolution by other means. In the 1960s through 1990s, several well-publicized primates were said to have mastered at least childlike language skills. Chimpanzees Lana and Kanzi pressed sequences of buttons with symbols on them. Gorillas Washoe and Koko were said to be using American Sign Language. Many linguists are skeptical, noting that many primate “sentences” were jumbles, such as “Nim eat, Nim eat, drink eat me Nim, me gum me gum, tickle me, Nim play, you me banana me banana you.” Even if we view this phenomenon more generously, it would be the exception that proves the rule. These primates did not evolve the languages they are credited with using, they do not appear to develop these skills spontaneously, and their use of these skills is very limited. 17 They are at best participating peripherally in what is still a uniquely human invention-communicating using the recursive (self-referencing), symbolic, evolving means called language.
The Inevitability of Technology
Once life takes hold on a planet, we can consider the emergence of technology as inevitable. The ability to expand the reach of one’s physical capabilities, not to mention mental facilities, through technology is clearly useful for survival. Technology has enabled our subspecies to dominate its ecological niche. Technology requires two attributes of its creator: intelligence and the physical ability to manipulate the environment. We’ll talk more in chapter 4, “A New Form of Intelligence on Earth,” about the nature of intelligence, but it clearly represents an ability to use limited resources optimally, including time. This ability is inherently useful for survival, so it is favored. The ability to manipulate the environment is also useful; otherwise an organism is at the mercy of its environment for safety, food, and the satisfaction of its other needs. Sooner or later, an organism is bound to emerge with both attributes.
THE INEVITABILITY OF COMPUTATION
It is not a bad definition of man to describe him as a tool-making animal. His earliest contrivances to support uncivilized life were tools of the simplest and rudest construction. His latest achievements in the substitution of machinery, not merely for the skill of the human hand, but for the relief of the human intellect, are founded on the use of tools of a still higher order.
—Charles Babbage
All of the fundamental processes we have examined—the development of the Universe, the evolution of life-forms, the subsequent evolution of technology—have all progressed in an exponential fashion, some slowing down, some speeding up. What is the common thread here? Why did cosmology exponentially slow down while evolution accelerated? The answers are surprising, and fundamental to understanding the twenty-first century.
But before I attempt to
Marina Dyachenko, Sergey Dyachenko