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low literacy rate in Georgia at the time, this would have given the family an advantage. During Ioseb’s early years, Besarion Jughashvili apparently was quite successful and his family was well provided for. 3
    Later, after Besarion began to drink heavily and then abandoned his wife and child, responsibility for Ioseb’s upbringing fell on his mother’s shoulders. Ekaterine was a woman of strong character and a hard worker, and, starting with odd jobs, she managed to learn the craft of dressmaking. As an only child (a circumstance that would prove significant), Soso, unlike many of his peers, did not have to work and could therefore attend school. In a letter written in 1950, requesting a meeting for old times’ sake, one of Stalin’s childhood friends commented, “In 1894, when you graduated from the theological school, I graduated from the Gori Municipal School. You were accepted that same year into the Tbilisi Theological Seminary, but I wasn’t able to continue my studies since my father had 8 children, so we were poor and we helped him.” 4 Ioseb’s mother, dreaming that her son would climb the social ladder to become a priest, doggedly worked to make this dream a reality and did everything she could to facilitate his education. Such strivings are hard to reconcile with the idea of a bleak, impoverished childhood.
    Certainly there was discord in the family, and the drunken Besarion let loose with his fists. Soso was apparently beaten by both parents. But as Suny rightly observes, the evidence we have is insufficient either to judge whether violence within the Jughashvili family was unusual for that place and time or to assess its impact on Soso’s perception of the world. 5 Stalin’s childhood and adolescence seem to have been utterly typical of the environment from which he came—the world of poor, but not destitute, craftsmen and shopkeepers in a small town at the outskirts of the empire. This was a world where coarse mores coexisted with traditions of neighbor helping neighbor and periods of relative well-being alternated with hard times. Children were exposed to severity and cruelty as well as to affection and indulgence. Soso Jughashvili experienced the good and the bad—his father’s harshness and his mother’s limitless affection—in relatively balanced proportion. The family’s financial difficulties, which came when Soso was in school, were eased by the help of friends and relatives. While at the local theological school and later at the seminary in Tiflis, Ioseb received assistance from the state and benefited from the intercession of sympathetic protectors. Despite their modest means, mother and son were fully accepted into their small community.
    During an interview many years later, Stalin said, “My parents were uneducated, but they did not treat me badly by any means.” 6 It is possible he was not being candid or was suppressing unpleasant childhood memories. There is little evidence regarding Stalin’s feelings toward his father, who died young. To all appearances, however, he felt genuine affection for his mother. His letters to her in her later years contain lines such as the following: “Hello Mama dear! How are you getting on, how are you feeling? I haven’t had any letters from you in a long time—you must be upset with me, but what can I do? I’m really very busy,” and “Greetings dear mother! I’m sending you a shawl, a jacket, and medicines. Show the medicines to your doctor before taking them because a doctor has to set the dose.” 7 Despite her son’s meteoric rise, Keke remained in Georgia, living in a position of respect and comfort. Stalin did not attend her funeral in 1937. Throughout that year, the height of the Great Terror, he did not set foot outside of Moscow. The dedication he wrote for a memorial wreath in both Georgian and Russian still survives: “To my dear and beloved mother from her son Ioseb Jughashvili (from Stalin).” 8
    Stalin owed her a true