perhaps even beautiful, young woman, but she was first and foremost a monk of the Order of the Filhos da Mente de Cristo, Children of the Mind of Christ, and she was not beautiful to behold when she was angry at ignorance and stupidity. It was amazing the number of quite intelligent people whose ignorance and stupidity had melted somewhat in the fire of her scorn. Silence, Libo, it's a policy that will do you good.
"I'm not here about any child of yours at all," said Dona Cristã. "I'm here about Novinha."
Dona Cristã did not have to mention a last name; everybody knew Novinha. The terrible Descolada had ended only eight years before. The plague had threatened to wipe out the colony before it had a fair chance to get started; the cure was discovered by Novinha's father and mother, Gusto and Cida, the two xenobiologists. It was a tragic irony that they found the cause of the disease and its treatment too late to save themselves. Theirs was the last Descolada funeral.
Pipo clearly remembered the little girl Novinha, standing there holding Mayor Bosquinha's hand while Bishop Peregrino conducted the funeral mass himself. No-- not holding the Mayor's hand. The picture came back to his mind, and, with it, the way he felt. What does she make of this? he remembered asking himself. It's the funeral of her parents, she's the last survivor in her family; yet all around her she can sense the great rejoicing of the people of this colony. Young as she is, does she understand that our joy is the best tribute to her parents? They struggled and succeeded, finding our salvation in the waning days before they died; we are here to celebrate the great gift they gave us. But to you, Novinha, it's the death of your parents, as your brothers died before. Five hundred dead, and more than a hundred masses for the dead here in this colony in the last six months, and all of them were held in an atmosphere of fear and grief and despair. Now, when your parents die, the fear and grief and despair are no less for you than ever before-- but no one else shares your pain. It is the relief from pain that is foremost in our minds.
Watching her, trying to imagine her feelings, he succeeded only in rekindling his own grief at the death of his own Maria, seven years old, swept away in the wind of death that covered her body in cancerous growth and rampant funguses, the flesh swelling or decaying, a new limb, not arm or leg, growing out of her hip, while the flesh sloughed off her feet and head, baring the bones, her sweet and beautiful body destroyed before their eyes, while her bright mind was mercilessly alert, able to feel all that happened to her until she cried out to God to let her die. Pipo remembered that, and then remembered her requiem mass, shared with five other victims. As he sat, knelt, stood there with his wife and surviving children, he had felt the perfect unity of the people in the Cathedral. He knew that his pain was everybody's pain, that through the loss of his eldest daughter he was bound to his community with the inseparable bonds of grief, and it was a comfort to him, it was something to cling to. That was how such a grief ought to be, a public mourning.
Little Novinha had nothing of that. Her pain was, if anything, worse than Pipo's had been-- at least Pipo had not been left without any family at all, and he was an adult, not a child terrified by suddenly losing the foundation of her life. In her grief she was not drawn more tightly into the community, but rather excluded from it. Today everyone was rejoicing, except her. Today everyone praised her parents; she alone yearned for them, would rather they had never found the cure for others if only they could have remained alive themselves.
Her isolation was so acute that Pipo could see it from where he sat. Novinha took her hand away from the Mayor as quickly as possible. Her tears dried up as the mass progressed; by the end she sat in silence, like a prisoner
Heidi Hunter, Bad Boy Team