Abdullah, the one the Castilians called Boabdil, to the al-Pujarras where a palace awaited him. The Sultan had turned and looked for the last time towards the city, smiled at the al-Hamra and sighed. That was all. Nothing was said. What was there to say? They had reached the terminus of their history in al-Andalus. They had spoken to each other with their eyes. Umar and his fellow nobles were prepared to accept this defeat. After all, as Zubayda never ceased to remind him, was not Islamic history replete with the rise and fall of kingdoms? Had not Baghdad itself fallen to an army of Tatar illiterates? The curse of the desert. Nomadic destinies. The cruelty of fate. The words of the prophet. Islam is either universal or it is nothing.
He suddenly saw the gaunt features of his uncle’s face. His uncle! Meekal al-Malek. His uncle! The Bishop of Qurtuba. Miguel el Malek. That gaunt face on which the pain was ever present and could not be concealed either by the beard or the false smiles. Ama’s stories of Meekal as a boy always contained the phrase, ‘he had the devil in him,’ or ‘he behaved like a tap turned on and off by Satan.’ It was always said with love and affection to stress what a naughty child Meekal had been. The youngest and favourite son, not unlike Yazid. So what had gone wrong? What had Meekal experienced that forced him to run away to Qurtuba and become Miguel?
The old uncle’s mocking voice was still resounding in Umar’s head. ‘You know the trouble with your religion, Umar? It was too easy for us. The Christians had to insert themselves into the pores of the Roman Empire. It forced them to work below the ground. The catacombs of Rome were their training-ground. When they finally won, they had already built a great deal of social solidarity with their people. Us? The Prophet, peace be upon him, sent Khalid bin Walid with a sword and he conquered. Oh yes, he conquered a great deal. We destroyed two empires. Everything fell into our lap. We kept the Arab lands and Persia and parts of Byzantium. Elsewhere it was difficult, wasn’t it? Look at us. We have been in al-Andalus for seven hundred years and still we could not build something that would last. It’s not just the Christians, is it Umar? The fault is in ourselves. It is in our blood.’
Yes, yes, Uncle Meekal, I mean Miguel. The fault is also in ourselves, but how can I even think about that now? All I see is that wall of fire and behind it the gloating face of that vulture, celebrating his triumph. The curse of Ximenes! That cursed monk dispatched to our Gharnata on the express instructions of Isabella. The she-devil’s confessor sent here to exorcise her demons. She must have known him well. He undoubtedly knew what she wanted. Can’t you hear her voice? Father, she whispers in her tone of false piety, Father, I am troubled by the unbelievers in Gharnata. I sometimes get the urge to crucify them into submission so that they can take the path of righteousness. Why did she send her Ximenes to Gharnata? If they were so confident of the superiority of their beliefs why not trust in the ultimate judgement of the believers?
Have you forgotten why they sent Ximenes de Cisneros to Gharnata? Because they did not think that Archbishop Talavera was going about things the right way. Talavera wanted to win us over by argument. He learnt Arabic to read our books of learning. He told his clergy to do the same. He translated their Bible and catechisms into Arabic. Some of our brethren were won over in this fashion, but not many. That’s why they sent Ximenes. I described it to you only last year my Bishop Uncle, but you have forgotten already. What would you have done if they had been really clever and appointed you Archbishop of Gharnata? How far would you have gone, Meekal? How far, Miguel?
I was present at the gathering when Ximenes tried to win over our qadis and learned men in theological dispute. You should have been there. One part of you would