Rouse Up O Young Men of the New Age!

Rouse Up O Young Men of the New Age! Read Online Free PDF Page A

Book: Rouse Up O Young Men of the New Age! Read Online Free PDF
Author: Kenzaburō Ōe
to inherit what might be called the essence of his family's accumulated humanity), he had set out just after the war for the chaos that was China, as though in search of hardship, and had found what he was looking for. On his return, he had become an author and an intellectual with a style of his own, though very much in the postwar school. But there was something about him that had nothing to do with his family background or his lifetime experiences, an inherent personality that included stubbornness about his feelings that made it impossible for anyone to divert him once he had set his course. Particularly not the person responsible for his anger.
    Before it had become plain that he was fuming, Mr. H had removed his International Herald Tribune from its paper cover and shown me an article whose contents I can convey vividly: it was about the cellist Mstislav Rostropovich's attack on the suppression of free speech in the Soviet Union. Still in Russia at the time, Rostropovich was dedicating himself to defending his comrade Solzhenitsyn, and I had copied his remarks in the flyleaf of the book I was reading that day: “Every human being must have the right to express without fear his own thoughts and his opinions about what he knows and has experienced. I am not talking about simply regurgitating with minor modifications opinions that have been fed to us …”
    As Mr. H's anger gradually revealed itself, I sensed that it was not only directed at my blunder and at the airline but also related to censorship and civil rights violations in Russia. I was led to this by the anecdote he told me about eyeglasses. We were in New Delhi at the time to attend a conference of Asian and African authors, but there were also a large number of Soviet writers present, including a woman poet who was an old friend of Mr. H's. The previous night, he and the poet, whom I shall call Madame Nefedovna, a smallish woman his age, in her mid-fifties, whose utter lack of intellectual restraint and cosmopolitan, Jewish-looking features made her appear ten years younger, had sat up arguing until late. As Mr. H was a veteran of too many international battles to be careless or indiscreet in a conversation with political overtones, I refrained from asking questions, but I judged that the argument had reference to the declaration by Rostropovich in the paper and was about the current civil rights issue in Russia. While Mr. H was on familiar terms with the cultural bureaucracy, he had always been clear about identifying emotionally with the artists and scientists whom Rostropovich was defending. The criticism he continued to voice at the African-Asian writers’ conference, tenaciously but with great tact and strategy, addressing the Russian representatives in the calmly delivered English that suited him, was on their behalf. If, however, it was the case that Madame Nefedovna was overdoing her actual involvement in the civil rights movement in Moscow, she would have been well advised to reconsider, for if this was noticed, she would find herself as a Jew not only unable to make trips abroad like this one but also prevented from pursuing her activities at home—apparently Mr. H had tried hard to persuade his friend that he was correct. But “that unrepentently stubborn Russian female intellectual,” as he called Madame Nefedovna, had rejected his admonition out of hand, with the familiar ease that came from having met him at writers’ conferences for fifteen years. Mr. H had been wearing glasses since his youth, but Madame Nefedovna had only recently begun using reading glasses, which she carried in her handbag. She needed them for the fine print in the volumes she pored over in her research—a distinguished poet, she was also a recognized Sanskrit scholar—and, like many people who do not wear their glasses all the time, she rarely cleaned them. Mr. H was in some respects a fastidious man, and it was accordingly his custom to clean them for her, but that
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