aragorn, as are the zhantils from the leems.
When they had gone I said to Theirson: “Do they often ride in and take everything you have?”
“Whenever they wish. We cannot stop them.”
I noticed that the villagers seemed to be beyond the point at which mere ordinary curses could do anything for them in their mortal anguish against the aragorn. The aragorn were mercenaries, of course, working with the slave-masters. Now they were living in high fettle in various of the castles and fortresses of the island, going out on their raids, drinking and wenching, quarreling, quite happy to live here on the backs and the sweat of those they had not run off into slavery.
“They make sure we have enough on which to survive. That way we can work for them.”
“How long is it to go on for?” said Thisi. Her veined hands trembled. “We must have offended the invisible twins in some way not vouchsafed to us.”
“Not so,” I said. “These are men, and therefore may be killed. I am a man of peace, but now give me my sword.”
They tried to dissuade me. I was arguing with them, most vehemently, when I found myself sitting on the ground. I was weak, still — damned weak! I struggled up, and swayed, and blinked my eyes, and Thisi gave me a cup of water, and I knew I must wait until the marvelous powers of the waters of baptism cleared the poison from my system altogether.
On the sixth day everyone carried out the simple devotions that marked the religious observances of these people, much after the fashion of those I had witnessed in the argenter
Dram Constant,
where the invisible twins were honored and revered as the mystical twinned godhead of all things.
Then, even though the sixth day might reasonably be called a day of rest, the people trudged off to the fields. The work would never wait. I tried to go with them, and fell down, and had to crawl back alone, for they could not be allowed to waste their effort on me, a stubborn onker, when the fields and the incessant work demanded everything they could give. For strong young lads and girls, the agricultural work would have been easy — as it had been in the good old days.
Four days after that I was strong enough to insist on being given my sword and chopping wood. I noticed how I had to make a conscious physical effort to slash through branches that normally I would have cut through with a supple twist of wrist and forearm. But I persevered. The people had told me that the rescued prisoners on the beach were not likely to be interfered with; all that area had been slaved out and the aragorn or the slave-masters no longer went there.
The island, I learned, was called Valka. Valka had been the name taken by an oar-slave who had been a good companion with me in the swordships. The nearest way of explaining his use of the name — for he came from the main island of Vallia — is to suggest that a man from California might choose the name of Tex as an alias.
I donned my Savanti hunting leathers.
There seems little point in belaboring my feelings at this time. You will know something of the kind of man I am; inaction in times of peril is anathema to me. I resent an insult, and if a man seeks to kill me I own to the moral weakness, thoroughly reprehensible, of attempting to kill him first.
I chopped a great deal of wood in the next few days, swinging my sword arm, using my left arm, also, working the sinews and muscles, feeling the jolting power of the sword blows. What Maspero, that gentle man who had been my tutor, would say, I did not know. He swung a sword, complaining of his own weakness, also. But the swords the Savanti use in their sport deliver a psychic blow that does not kill, does not even harm. This sword had lost that power, assuming it had ever possessed it, and Alex Hunter had been equipped as an ordinary fighting-man of Kregen — with this single exception of the sword.
On a bright morning when a little pink mist lifted from the treetops and birds sang