me. I felt that my child self, who’d so loved to imagine snowy northern landscapes, especially while I was growing up in equatorial Africa, was experiencing a treat.
Adam seemed somewhat nervous as the train neared the station. Departures and arrivals always upset him. I remembered when we first arrived in America. His excitement to be, finally, “safe” and back home. And his shock at being constantly harassed because he was black.
No, no, he used to correct me. They behave this way not because I’m black but because they are white.
It seemed a curious distinction at the time. I was in love with America. I did not find Americans particularly rude. But then I had not been steeped in the history that Adam’s father had insisted he and Olivia study, in preparation for their return home. I felt I was able to see everything in a much more expansive way. For I saw everything fresh, and with wonder that I was in America at all. If a white person was rude I simply turned and stared. I never acknowledged the system that sanctioned rude behavior, but always responded directly to the person. How uncivilly you have been brought up! was the message of my stare.
We were so intent on reaching the end of our long journey that we missed the station and rode on, oblivious, to the one beyond it, Schmerikon, a pleasant hamlet close to the shore of the lake. Hot and flustered, we clambered down from the train and made our way to a small cafe just by the station. Adam ordered a sandwich—for we’d had no food all day—and I ordered cheese on a roll, a green salad, and lemonade.
There we sat, in the shade of a linden tree, two rotund black people in advanced middle age, our hair graying, our faces glistening with sweat. We might have been models for a painting by Horace Pippin.
ADAM
T HE FIRST THING I NOTICED was the flatness of her gaze. It frightened me.
As soon as we returned from England, my aunt and father securely married, I tore off across the country in search of Tashi. It was a long journey that took several months, because I was frequently on foot and had little idea where I was going. During the final month I found myself following a trail whose markers consisted of crossed sticks and odd configurations of rocks piled near watering holes. Then, when I finally dragged my ragged and weary body into the Mbele camp, I was seized by the warriors who stood watch over the encampment, and taken to an isolated compound for interrogation.
Such a possibility—that I might be captured by some of Africa’s liberators—had not occurred to me, innocent that I was. I had thought, also, that the Mbeles, if they existed at all, would all speak Olinka, or at least KiSwahili, a smattering of which I knew. But no, these freedom fighters were obviously from different parts of Africa. There was even, I was to learn later, a European woman, a European man and several American blacks of both sexes in the camp. Since my interrogators spoke neither Olinka nor English, it was a long time, perhaps a week, before I was able to make them understand I meant no harm but was merely looking for someone. Even after a week of sign language and the drawing of figures on the ground I could see they were not convinced. For one thing, they were suspicious of my shoes. A pair of stout English sandals I’d brought from London. And of course my wrist-watch, with its gold Spandex band, was the kind of luxury item only a white person, in their opinion and experience, could afford to wear. I offered to give them both watch and shoes in exchange for my freedom. But it soon became clear that if they decided I was indeed harmless, that is to say, not a spy, they planned to recruit me. Once I realized this, I rested a bit easier. For I discovered that, face-to-face with these cold black men, I was stricken with the most craven fear. They were all “business.” They neither joked among themselves nor smiled. I had never seen blacks like my captors before.
There