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Buddhist nuns
of men’s crushing power, to attain spirituality, to control my own life and destiny, and most important of all, to push away the ordinary so as to live the life of a poet, a mystic, a goddess.
Mother believed that when people share the same face, they’ll share the same fate. This logic scared me, for I had my mother’s face, and I didn’t want to let a man into my life just to ruin it. A man who would perhaps, like my father, gamble away everything. Even the jade bracelet treasured by Grandmother and Mother and which would have been passed on to me.
Mother had often lamented the loss of the bracelet. “Ah, what a pity! It was made from the finest jade, translucent, spotless, and so green. Your grandmother searched for this piece her whole life. It was not the price she’d paid; many rich people could pay that. It was her eye.
“Your grandmother had a third eye; she could see things most people can’t. She knew she’d have no future living in a small town, so she moved from Hualian to the big city of Taipei. Chinese like gold for ornaments and investment, so she opened one gold store after another. People liked to bargain, to pull someone down, so she’d always mark up her prices and give them the pleasure of talking her down. She could see everything; that’s why she was so successful. Now I’m sure that, from her grave, she can see you’ll fall in love with a nice man, marry, have many children and a good life.”
One time I asked her, “Could Grandmother see that Baba would gamble away the jade bracelet?” Mother was speechless. Feeling ashamed of my meanness, I secretly promised myself that I would retrieve the bracelet some day, but I had no idea how. Could Grandmother’s ghost foresee this, too?
A nun with a twitch in her eye now stepped forward onto the platform in front of the altar and announced enthusiastically, “I represent the Fragrant Spirit Temple and welcome you to this Seven-Day-Temporary-Leave-Home-Retreat. Before we start our ceremony, let’s all stand up and bow to Buddha.”
Everyone rose, hands together in the deferential prayer gesture, and bowed to the three figures on the altar: the Historical Buddha; the Medicine Buddha; and Amida Buddha. Next to the three Buddhas stood a small ceramic statue of Guan Yin; her hand held a jar and her eyes looked smilingly at the participants. I was impressed to see several hundred people stand up in one accord as if they were sharing the same body and mind. I could even feel the qihai, energy ocean, swell around me.
After the audience resumed their seats, the eye-twitching nun gave her welcoming speech:
“Honorable guests of faith, today I am pleased to welcome you to our retreat to experience the Buddhist Dharma as short-term monks and nuns. I am also very happy to tell you we have an American doctor with us, which shows that the Buddhist Dharma is not only prosperous in the East, it has also spread to the West. It not only attracts ordinary people, it also appeals to the highly educated.”
The nun glanced at her notes, then began again in her self-satisfied voice. “We also have a young Chinese doctor with a Ph.D. in Oriental art history from the Sorbonne in France.”
I smiled; that was me. But I really hadn’t received my degree yet. I still needed to go back to Paris for my oral defense. Hadn’t the nun mentioned the Ph.D. in order to make the temple look good? Jet lag made me too sleepy to quibble.
My head jerked and I awoke to the chiming of bells. Now a different nun on the dais announced lunch. Still feeling drowsy, I mechanically shuffled along with the throng moving toward the dining hall.
Tables and chairs were arranged in rows, with men and women seated on opposite sides of the hall. A dense aroma of vegetables, oil, rice, and condiments hung heavily in the air. After everyone had settled into their seats, a malnourished-looking monk came up to the microphone and quiet fell over the hall. He informed us about the
William W. Johnstone, J. A. Johnstone