One Good Turn Read Online Free PDF Page A

was at home and not lugging his ancient briefcase from one unfriendly doorstep to another, her father had spent his time slumped in front of the fire, devouring detective novels and sipping conservatively from a half-pint glass mug of beer. Her mother, Thelma, worked part-time in a local chemist’s shop. For work, she wore a knee-length white coat, the medical nature of which she offset with a large pair of pearl-and-gilt earrings. She claimed that working in a chemist made her privy to everyone’s intimate secrets, but as far as the young Gloria could tell she spent her time selling insoles and cotton wool, and the most excitement she derived from the job was arranging the Christmas window with tinsel and Yardley gift boxes.
    Gloria’s parents led drab, listless lives that the wearing of pearl-and-gilt earrings and the reading of detective novels did little to enliven. Gloria presumed her life would be quite different—that glorious things would happen to her (as her name implied), that she would be illuminated within and without and her path would scorch like a comet’s. This did not happen!
    Beryl and Jock, Graham’s parents, were not that different from Gloria’s own parents, they had more money and were further up the social ladder, but they had the same basic low expectations of life. They lived in a pleasant “Edinburgh bungalow” in Corstorphine, and Jock owned a relatively modest building firm from which he had made a decent living. Graham himself had done a year of civil engineering at Napier (“waste of fucking time”) before joining his father in the business. Within a decade he was in the boardroom of his own large empire, HATTER HOMES—REAL HOMES FOR REAL PEOPLE . Gloria had thought that slogan up many years ago and now really wished that she hadn’t.
    Graham and Gloria had married in Edinburgh rather than in Gloria’s hometown (Gloria had come to Edinburgh as a student), and her parents traveled up on a Cheap Day Return and were away again as soon as the cake was cut. The cake was Graham’s mother’s Christmas cake, hastily converted for the wedding. Beryl always made her cake in September and left it swaddled in white cloths in the larder to mature, tenderly unwrapping it every week and adding a baptismal slug of brandy. By the time Christmas came around, the white cloths were stained the color of mahogany. Beryl fretted over the cake for the wedding, as it was still far from its nativity (they were married at the end of October), but she put on a stalwart face and decked it out in marzipan and royal icing as usual. In place of the centerpiece snowman, a plastic bridal couple was caught in the act of an unconvincing waltz. Everyone presumed Gloria was pregnant (she wasn’t), as if that would be the only reason Graham would have married her.
    Perhaps their decision to marry in a register office had thrown the parents off balance, “But it’s not as if we’re Christians, Gloria,” Graham had said, which was true. Graham was an aggressive atheist, and Gloria—born one-quarter Leeds Jewish and one-quarter Irish Catholic, and raised a West Yorkshire Baptist—was a passive agnostic, although, for want of anything better, “Church of Scotland” was what she had put on her hospital admission form when she had to have a bunion removed two years ago, privately at the Murrayfield. If she imagined God at all, it was as a vague entity that hung around behind her left shoulder, rather like a nagging parrot.
    Long ago, Gloria was sitting on a bar stool in a pub on the George IV Bridge in Edinburgh, wearing (unbelievable though it now seemed) a daringly short miniskirt, self-consciously smoking an Embassy and drinking a gin-and-orange and hoping she looked pretty while around her raged a heated student conversation about Marxism. Tim, her boyfriend at the time—a gangly youth with a white boy’s Afro before Afros of any kind were fashionable—was one of the most vociferous of the group, waving his