in chains to be carried about thy kingdom. Or thou wilt accept ransom for me."
Alp Arslan found in his heart a liking for this Christian monarch who did not lack courage. He was filled with exultation at his victory, and at having placed his foot upon the neck of a Caesar of Rome.
"Know," he said after a moment, "that I have decided what is to be done with thee."
From his place behind his father, the Lion Cub leaned forward, his hands clenched in his lap. He had not forgotten the prophecy that victory would come to the Moslems and that both the kings would die.
"From thee," Alp Arslan went on, "I shall take ransom, and a yearly tribute from thy people. And I will escort thee back to thy country with honor."
The Lion Cub breathed deep and settled back in his place. If Romanus had been slain here by the scimitar of an executioner, the Lion Cub would have expected the fulfilment of the prediction of a young student of Nisapur.
Omar could not sleep. In spite of the exhaustion of his body, his mind would not be quiet for long. The face of Rahim, smiling that strange smile, came before the eyes of his mind and would not go away. Then Rahim had still been Rahim; but after that he had become a thing like a wooden chest, to be lifted about on the tent floor and carried away. Try as he would, Omar could not keep from thinking of how they had carried Rahim, and how he had been wrapped up, in fold after fold of white cloth.
It was not easy to give orders in Rahim's place. As far back as he could remember, they had shared everything, being in this respect more like twins than ordinary brothers. Rahim had always seen to such things as food and servants and horses, and now, naturally, the men looked to Omar for orders.
It was time to start the journey back to Nisapur. Only the Seljuk Turks would remain in these mountains; already the Arabs and irregulars were on the march homeward, laden with spoil and captives.
When Yarmak and his surviving fellows had struck Omar's tent and packed it on the led horses, Omar saw that each man had large sacks that did not belong to the baggage. They had spent these last days in gathering plunder, and in trading things they did not want. Now they were quite ready to go home with their new riches. But the son of Ibrahim had not so much as a dagger from the battlefield. He did not want anything to remind him of that.
Yarmak had saddled Rahim's black charger, and had made a bundle of his dead master's armor and weapons which he had tied behind the saddle. Omar looked at the black horse, and felt that he could not have it trotting beside him with an empty saddle all the way. On the other hand it must be taken back to Rahim's father.
"Perhaps," suggested Yarmak, "master, we could let the Roumi girl ride the charger. We have no litter for her."
The captive girl had to be taken along. She was Rahim's property and might be sold for a good price in the Nisapur slave market because she was young, with fine, silk-like hair. Omar, who had picked up a good many Greek words in his study of Plato's dialogues at the academy, had managed to find out a little about the girl.
Her name was Zoë, and she had no other because she had always been a slave, in Constantinople. She had been brought on the campaign by an officer who believed, like his Emperor, that the Moslems would be scattered and driven eastward without trouble.
"I will ride the charger," he said. "Give Zoë—give the Roumi girl my horse."
Although she wore a veil and rode behind Omar with the pack animals everyone who passed them on the road knew by her garments and light hair that she was a Christian captive, belonging to the young Khorasani warrior who rode alone and in silence.
It was hard for Omar at the first halting place. The caravanserai was so crowded that they had to set up the tent near a well occupied by the camp of an amir with a large following. The servants did nothing without being told—Omar had to show them where to picket the
Michelle Fox, Gwen Knight