Olga - A Daughter's Tale
while playing, what sounds like, a game of hide and seek, in the hotel’s specially designed children’s garden.
    Sitting a few tables away from me are some men and women talking and laughing loudly at the tactics that had taken place at a practice game on the polo field that morning. And in front of me beyond the gardens and shrubbery, is the tennis court from where, in the distance, I can hear a game is being played and the players calling out “well played” and “good shot” as a winning point is scored.
    At last I saw Becky coming towards me. She looked beautiful. Her long blond hair tied loosely back with a yellow ribbon and wearing a simple white dress which showed off her perfect, slim figure. She was holding hands with a good looking young man and laughing at something he was saying to her, both of them completely oblivious to the glances the other guests were giving them. I knew immediately they were in love.
    They sat down still holding hands and Becky introduced him to Martha and me.
    “This is Henry” Becky said and then she paused before she added “and Henry has asked me to marry him.”
    His name was Henry Alexander Browney and he owned a meat market down by Kingston Harbour. Becky chatted away, telling us how they met and Henry sat quietly listening. There was a pounding in my head and I felt dizzy and slightly nauseous. I reached out for my drink, my matrimony, but knocked it over – an involuntary action or a reaction. I couldn’t say. Becky was still chattering away singing Henry’s praises.
    “He’s charming, intelligent, articulate, well read and very amusing” she told us. I agree that any man with those attributes one would consider to be a real catch for a woman. But as Becky sat next to him in her pretty white dress I could only focus on the fact that Henry was as black as coal.
    It is not an exaggeration to call Jamaica a paradise. But it has an ugly past. Non whites far outnumber whites and the colour and social prejudice, which was the mainstay of slavery, remains today. Slavery has left some legacies.
    The white upper classes still have all the economic control, social prestige, political power and status. They still see as inferior the middle class, who range from almost white to pure black and who may be lawyers, doctors, business men or women, teachers, clergy, and skilled tradesmen.. It is true that this class is not barred from occupying a position in any walk of life, including public service, providing they are suitably educated and qualified.
    Some of them are magistrates of Petty Sessions, and some are Chief Magistrates of their Parishes. In the capacity of their professional positions they can and do associate with white people on equal terms. But that is where the association stops. In their private social life white Jamaican, with a few minor exceptions, refuse to mix with educated and wealthy coloureds or blacks.
    It came as a surprise to me that these middle classes don’t want or expect to be invited into white Jamaican circles. Because of indoctrination during slavery, the coloureds believed they were inferior to white people but superior to the blacks and in turn the blacks believed they were inferior to both groups.
    But what has changed significantly with the middle classes is the tendency to be very obsessed with skin colour and what they consider to be good European-type features, like the shape of a nose and hair. It seems that with emancipation the question of colour seems to have become more, rather than less, important as a sign of status.
    A marriage between a coloured man and white woman would be superficially acceptable if he were very rich and influential, which in itself would be a very rare occurrence, but would also be considered damaging to the purity of the white race. A marriage between a white man and coloured woman would be tolerated. I saw this advertisement recently in the Daily Gleaner.

    SCOTTISH MAN, 28, SEEKS ATTRACTIVE WEALTHY COLOURED
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