Occasionally, the curtains of a window would twitch back as someone inside a house peered out for a better look. âNot very exciting though, huh? I must be the most interesting thing to come along in a while.â
âYou see these streets?â Andre said, pointing at the wide patches of dust between the houses, crisscrossed with old vehicle tracks that had baked to terra-Âcotta in the sun. âYou see any litter there?â
âNo,â Chapel admitted.
âYou see any needles in the gutters, any of those little plastic bags they sell crack cocaine in? No, you donât,â Andre said. âYou donât see any gambling going on, no dice games on those porches. No criminals hiding underneath.â
âNo, I donât see anything like that.â
Andre nodded. âIâll take boring any day over the exciting life of a ghetto. I been to Denver,â he confided. âI know what a mixed town looks like.â
Mixed as in mixed race, of course. Chapel had been to Denver as well, and he wondered if Andre had seen the same city he had. Chapel had thought Denver was a pretty nice placeâÂquiet and low-Âkey. Though not nearly so quiet as Kendred. âSo this is what separatism looks like,â he said.
âThatâs right.â
Belcherâs group, the Separatist Allied Front, was not technically a white-Âsupremacist or white-Âpower group though the distinction was academic as far as Chapel was concerned. Heâd read a little of the SAFâs literature, as much as he could stomach, and gleaned the basic philosophy. The SAF claimed it was not a hate group, that its members didnât hate anyone. They just didnât want to live near any minority or ethnic groups or anyone practicing a religion they didnât agree withâÂbasically anyone but other white separatists. They advocated for repeal of equal-Âopportunity laws, so they could build their supposed paradise out West: towns just like Kendred, where every face was white, and they didnât have to see a black or a Jew or a Latino all day long.
âHow do you get around the laws?â Chapel asked. âThe law says you canât discriminate on basis of skin color when you sell houses.â
âNone of these were sold,â Andre explained. âEvery parcel of land here was a gift, direct from Mr. Belcher. The community came together to build the houses out of materials he donated. No money changed hands.â
âClever,â Chapel said. âAnd awfully generous of him, to just give you everything.â
âWe work for it, donât you mistake me,â Andre told him. âWe work in the factories over there, every day, like men. Not like moochers.â
âMaking machine parts, right,â Chapel said. âAnd I suppose thereâs some way you get around hiring anybody who doesnât live here?â
âWeâre not employees,â Andre pointed out. âEvery man here is a shareholder in the company. When you come here, and he accepts you, he gives you a certificate worth exactly one share.â
âSo you own the means of production,â Chapel said, not able to repress a small smile. Belcher had built something dangerously close to a communist society out here. Karl Marx might have loved it. Well, except Marx wouldnât have been welcome in Kendred since he was the grandson of a rabbi. âYouâve got it all figured out, donât you?â
âWe will abide by the laws of the United States until such day those laws are abolished,â Andre said, and now he definitely sounded like he was quoting someone. âWe pay our taxes. If there were a draft, we would serve gladly in the military. And we vote.â
âOh, I bet you do,â Chapel said. âWhatâs that building?â he asked, pointing at a large, ranch-Âstyle building in the middle of town. It was the only large building this side of the
Elizabeth Amelia Barrington