ze knaw, and of his lyfe. Bot as to the last, how sone yat I spak twa or thre gude wordis unto him, he rejoysis, and is our of dout. I saw him not this evening for to end your bracelet, to the quhilk I can get na lokkis. It is reddy to thame: and zit I feir that it will bring sum malhure, and may be sene gif ze chance to be hurt. Advertise me gif ze will have it, and gif ze will have mair silver, and quhen I sall returne, and how far I may speik. He inragis when he heiris of Lethingtoun, or of zow, or of my brother. Of your brother he speikis nathing. He spiekis of the Erle of Argyle. I am in feir quhen I heir himspeik; for he assuris himself yat he hes not an evill opinioun of him. He speikis nathing of thame that is out, nouther gude nor evill, bot fleis that point. His father keipis his chalmer, I have not sene him. All the Hammiltounis ar heir, that accompanyis me verray honorabilly. All the freindis of the uther convoyis me quhen I gang to see him. He desyris me to come and se him ryse the morne betyme. For to mak schort, this beirer will tell zow the rest. And gif I leirne ony thing heir, I will mak zow memoriall at evin. He will tel zow the occasioun of my remaning. Burne this letter, for it is ovir dangerous, and nathing weill said in it: for I am thinkand upon nathing bot fascherie. Gif ze be in Edinburgh at the ressait of it, send me word sone. Be not offendit, for I gif not ovir greit credite. Now seing to obey zow, my deir lufe, I spair nouther honour, conscience, hasarde, nor greitnes quhat sumevir tak it, I pray zow, in gude part, and not efter the interpretatioun of zour fals gude-brother, to quhome, I pray zou, gif na credite agains the maist faithful luifer that ever ze had, or ever sall have. Se not hir, quhais fenzeit teiris suld not be sa mekle praisit nor estemit, as the trew and faithful travellis quhilk I sustene for to merite hir place. For obtening of the quhilk aganis my naturall, I betrayis thame that may impesche me. God forgive me, and God give zow, my only lufe, the hap and prosperitie quhilk your humble and faithful lufe desyris unto zow, quha hopis to be schortly ane uther thing to zow, for the reward of my irksum travellis. It is lait: I desyre never to ceis fra wryting unto zou; zit now, efter the kissing of zour handis, I will end my letter. Excuse my evill wryting, and reid it twyse over. Excuse that thing that is scriblit, for I had na paper zisterday quhen I wrait that of ye memoriall. Remember upon zour lufe, and wryte unto hir, and that verray oft. Lufe me as I sall do zow. Remember zow of the purpois of the Lady Reres. Of the Inglismen. Of his mother. Of the Erle of Argyle. Of the Erle Bothwell. Of the ludgeing in Edinburgh.
* On margin ‘your purpose’.
† Follows here on margin, ‘I have disclosed all, I have known what I wold’.
‡ ‘By and by’ written above.
§ On margin, ‘Jay bien la vogue avec vois’.
Bibliography
The bibliography of Mary Queen of Scots is potentially enormous: the following list contains only those works mentioned in the references and works which have been of actual assistance in the writing of this book. The place of publication is London, unless otherwise specified, and in the case of a series, published over a number of years, only the earliest publication date is given.
Accounts of the Lord High Treasurer of Scotland.
Ed. T. Dickson and J. Balfour Paul. Edinburgh. 1877.
Accounts of the Masters of Works.
Vol. I. 1529–1615. Ed. H. M. Paton. H.M.S.O. Edinburgh. 1957.
Acts of the Parliament of Scotland.
Ed. T. Thomson. 1814.
Acts and Proceedings of the General Assemblies of the Kirk of Scotland.
Ed. T. Thomson. 1839.
C. Ainsworth Mitchell.
The Evidence of the Casket Letters.
Historical Association Pamphlets. 1927.
Inventory of Ailsa Muniments.
Historical Manuscripts Commission. Vol. III. Supplement. 1431–1599.
J. W. Allen.
History of Political Thought in the 16th century.
1941.
James Anderson,
Collections relating to the