or middle-aged... and of little use. A large crowd gathered and hot words were exchanged. Then one of their fellows got Lajo to stand up on top of the truck, snatched away her
duppatta
and spoke: ‘Would you, describe her as an old woman? ...Take a good look at her... is there one amongst those you have given us who could measure up to her? And Lajo
bhabhi
was overcome with embarrassment and began hiding her tatto marks. The argument got very heated and both parties threatened to take back their ‘goods’. I cried out ‘Lajo! ...sister-in-law Lajo!’...There was a tumult... our police cracked down upon us.’
Lal Chand bared his elbow to show the mark of a
lathi
blow. Rasalu and Neki Ram remained silent. Sunder Lal stared vacantly into space.
Sunder Lal was getting ready to go to the border at Wagah when he heard of Lajo’s return. He became nervous and could not make up his mind whether to go to meet her or wait for her at home. He wanted to run away; to spread out all the banners and placards he had carried, sit in their midst and cry to his heart’s content. But, like other men, all he did was to proceed to the police station as if nothing untoward had happened. And suddenly he found Lajo standing in front of him. She looked scared and shook like a
peepul
leaf in the wind.
Sunder Lal looked up. His Lajwanti carried a
duppatta
worn by Muslim women; and she had wrapped it round her head in the Muslim style. Sunder Lal was also upset by the fact that Lajo looked healthier than before; her complexion was clearer and she had put on weight. He had sworn to say nothing to his wife but he could not understand why, if she was happy, had she come away? Had the government compelled her to come against her will?
There were many men at the police station. Some were refusing to take back their women. ‘We will not take these sluts, leftover by the Muslims,’ they said. Sunder Lal overcame his revulsion. He had thrown himself body and soul into this movement. And there were his colleagues Neki Ram, the old clerk, and the lawyer, Kalka Prasad, with their raucous voices yelling slogans over the microphone. Through this babel of speeches and slogans Sunder Lal and Lajo proceeded to their home. The scene of a thousand years ago was being repeated; Shri Ram Chandra and Sita returning to Ayodhya after their long exile. Some people were lighting lamps of joy to welcome them and at the same time repenting of their sins which had forced an innocent couple to suffer such hardship.
Sunder Lal continued to work with the Rehabilitation of Hearts Committee with the same zeal. He fulfilled his pledge in the spirit in which it was taken and even those who had suspected him to be an armchair theorist were converted to his point of view. But there were many who were angry with the turn of events. The widow in number 414 wasn’t the only one to keep away from Lajwanti’s house.
Sunder Lal had nothing but contempt for these people. The queen of his heart was back home; his once silent temple now resounded with laughter; he had installed a living idol in his innermost sanctum and sat outside the gate like a sentry. Sunder Lal did not call Lajo by her name; he addressed her as goddess — Devi. Lajo responded to the affection and began to open up, as her namesake unfurls its leaves. She was deliriously happy. She wanted to tell Sunder Lal of her experiences and by her tears wash away her sins. But Sunder Lal would not let her broach the subject. At night she would stare at his face. When she was caught doing so she could offer no explanation. And the tired Sunder Lal would fall asleep again.
Only on the first day of her return had Sunder Lal asked Lajwanti about her ‘black days’ — Who was he...? Lajwanti had lowered her eyes and replied ‘Jumma.’ Then she looked Sunder Lal full in the face as if she wanted to say something. But Sunder Lal had such a queer look in his eyes and started playing with her hair. Lajo dropped her eyes once