Irish Fairy Tales

Irish Fairy Tales Read Online Free PDF Page B

Book: Irish Fairy Tales Read Online Free PDF
Author: James Stephens
Tags: Ebook, book
purpose,” said a savage whisper from the foot of the tree.
    But Fionn was not doing it on purpose. He tucked himself into a fork the way he had been taught, and he passed the crawliest, tickliest night he had ever known. After a while he did not want to sneeze, he wanted to scream: and in particular he wanted to come down from the tree. But he did not scream, nor did he leave the tree. His word was passed, and he stayed in his tree as silent as a mouse and as watchful, until he fell out of it.
    In the morning a band of travelling poets were passing, and the women handed Fionn over to them. This time they could not prevent him overhearing.
    â€œThe sons of Morna!” they said.
    And Fionn’s heart might have swelled with rage, but that it was already swollen with adventure. And also the expected was happening. Behind every hour of their day and every moment of their lives lay the sons of Morna. Fionn had run after them as deer: he jumped after them as hares: he dived after them as fish. They lived in the house with him: they sat at the table and ate his meat. One dreamed of them, and they were expected in the morning as the sun is. They knew only too well that the son of Uail was living, and they knew that their own sons would know no ease while that son lived; for they believed in those days that like breeds like, and that the son of Uail would be Uail with additions.
    His guardians knew that their hiding-place must at last be discovered, and that, when it was found, the sons of Morna would come. They had no doubt of that, and every action of their lives was based on that certainty. For no secret can remain secret. Some broken soldier tramping home to his people will find it out; a herd seeking his strayed cattle or a band of travelling musicians will get the wind of it. How many people will move through even the remotest wood in a year! The crows will tell a secret if no one else does; and under a bush, behind a clump of bracken, what eyes may there not be! But if your secret is legged like a young goat! If it is tongued like a wolf! One can hide a baby, but you cannot hide a boy. He will rove unless you tie him to a post, and he will whistle then.
    The sons of Morna came, but there were only two grim women living in a lonely hut to greet them. We may be sure they were well greeted. One can imagine Goll’s merry stare taking in all that could be seen; Conán’s grim eye raking the women’s faces while his tongue raked them again; the Rough mac Morna shouldering here and there in the house and about it, with maybe a hatchet in his hand, and Art Og coursing further afield and vowing that if the cub was there he would find him.

Chapter 6
    B ut Fionn was gone. He was away, bound with his band of poets for the Galtees.
    It is likely they were junior poets come to the end of a year’s training, and returning to their own province to see again the people at home, and to be wondered at and exclaimed at as they exhibited bits of the knowledge which they had brought from the great schools. They would know tags of rhyme and tricks about learning which Fionn would hear of; and now and again, as they rested in a glade or by the brink of a river, they might try their lessons over. They might even refer to the ogham wands on which the first words of their tasks and the opening lines of poems were cut; and it is likely that, being new to these things, they would talk of them to a youngster, and, thinking that his wits could be no better than their own, they might have explained to him how ogham was written. But it is far more likely that his women guardians had already started him at those lessons.
    Still this band of young bards would have been of infinite interest to Fionn, not on account of what they had learned, but because of what they knew. All the things that he should have known as by nature: the look, the movement, the feeling of crowds; the shouldering and intercourse of man with man; the clustering
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