Introduction to Tantra: The Transformation of Desire

Introduction to Tantra: The Transformation of Desire Read Online Free PDF Page A

Book: Introduction to Tantra: The Transformation of Desire Read Online Free PDF
Author: Lama Thubten Yeshe
Tags: Psychology, Self-Help, Sexuality, Mysticism, Tantra, Buddhism
object remains outside our grasp—then of course we are disappointed; the more we desire the object the more distraught we become when we are unable to possess it.
     
    But what happens when we are successful, when we do get what we want?
    What we end up with and what we hoped to end up with turn out to be two very different things. For what we find ourselves in possession of is not the longed-for dream image—the permanent, complete, and ever-satisfying solution to our deepest problems—but something that is as imperfect, incomplete, and impermanent as we are ourselves. This person or thing may indeed give us some momentary pleasure, but it can never begin to live up to the expectations we have loaded upon it. And so sooner or later we feel cheated and bitterly disappointed.
     
    Now, to return to the original question, whom or what do we blame for our unhappiness? More often than not, we unreasonably blame the object. “If only she were prettier….” “If only he treated me better….” “If only the car were faster, or newer….” If only this, if only that. These are the dualistic considerations that fill our head when, disappointed with what we have, we wonder what we could replace it with that would guarantee us the happiness we crave. The next thing we know we are searching for a new wife, or a new husband, or a new car, placing expectations on this new object that are just as unrealistic as the expectations we had placed on what we are now discarding. In this way we continue to circle around and around, changing this and that in our life but never really getting any closer to our desired happiness and peace of mind.
     
    TH E TANTRI C SOLUTI ON
     
    The tantric solution to this problem is extremely radical; it involves a complete transformation of our ordinary vision. This is the central point of the tantric approach. The same desirous energy that ordinarily propels us from one unsatisfactory situation to another is transmuted, through the alchemy of tantra, into a transcendental experience of bliss and wisdom. The practitioner focuses the penetrating brilliance of this blissful wisdom so that it cuts like a laser beam through all false projections of this and that and pierces the very heart of reality.
     
    The various levels of confusion and conflict that now obscure our mind and prevent us from experiencing the totality of our human potential are systematically eradicated by the force of this blissful awareness. Thus the energy of desire is harnessed in such a way that, instead of increasing our dissatisfaction as it ordinarily does, it destroys the very cause of our dissatisfaction: our fundamental ignorance of the nature of reality.
     
    In the Tibetan tantric tradition, this transformation of desirous energy is illustrated by the following analogy. There are certain insects who are said to be born from wood; that is, their life cycle begins with their hatching deep within the body of a tree. Then, as they grow they feed upon the tree, eating the very wood out of which they were born. Similarly, through the practice of tantric transformation, desire gives birth to insightful wisdom, which in turn consumes all the negativities obscuring our mind, including the desire that gave it birth.
     
    So, we can see that the ordinary and the enlightened functions of desire are directly opposed to one another. In tantra, the experience of the bliss that arises from desire expands the mind so that we overcome all our limitations, whereas ordinarily the pleasure that comes from contact with desirable objects narrows our attention and leads to a restrictive obsession for more and better pleasure.
    Intoxicated by pleasurable sensations, we lose our awareness of totality and sink into a state of dull stupidity. Our mind contracts around its object and, as we grasp at it for more and more satisfaction, we become further and further removed from reality. We can almost say that under the spell of strong desire we sink into
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