that the marriage was never consummated. Augustus, though capable enough with other women, found himself as impotent as a child when he tried to have commerce with my grandmother.
The only reasonable explanation is that Augustus was, at bottom, a pious man, though cruelty and even ill-faith had been forced on him by the dangers that followed his granduncle Julius Caesar's assassination. He knew that the marriage was impious: this knowledge, it seems, affected him nervously, putting an inner restraint on his flesh.
My grandmother, who had wanted Augustus as an instrument of her ambition rather than as a lover was more glad than sorry for this impotence. She found that she could use it as a weapon for subjecting his will to hers. Her practice was to reproach him continually for having seduced her from my grandfather, whom she protested that she had loved, by assurances to her of deep passion and by secret threats to him that if she were not given up he would be arraigned as a public enemy. [This last was perfectly untrue.] Now look, she said, how she had been tricked! The passionate lover had turned out to be no man at all; any poor charcoal-burner or slave was more of a man than he! Even Julia was not his real daughter, and he knew it. All that he was good for, she said, was to fondle and fumble and kiss and make eyes like a singing eunuch.
It was in vain that Augustus protested that with other women he was a Hercules. Either she would refuse to believe it or she would accuse him of wasting en other women what he denied her. But that no scandal of this should go about she pretended on one occasion to be with child by him and then to have a miscarriage. Shame and unslakable passion bound Augustus closer to her than if their mutual longings had been nightly satisfied or than if she had borne him a dozen fine children. And she took the greatest care of his health and comfort, and was faithful to him, not being naturally lustful except of power; and for this he was so grateful that he let her guide and rule him in all his public and private acts. I have heard it confidently stated by old palace officials that, after marrying my grandmother, Augustus never looked at another woman. Yet all sorts of stories were current at Rome about his affairs with the wives and daughters of notables; and after his death, in explaining how it was that she had so complete a command of his affections, Livia used to say that it was not only because she was faithful to him but also because she never interfered with his passing -love-affairs. It is my belief that she put all these scandals about herself in order to have something to reproach him with.
If I am challenged as to my authority for this curious history I will give it.
The first part relating to the divorce I heard from Livia's own lips in the year she died. The remainder, about Augustus' impotence, I heard from a woman called Briseis, a wardrobe-maid of my mother's, who had previously served my grandmother as a page-girl, and being then only seven years old had been allowed to overhear conversations that she was thought too young to understand. I believe my account true and will continue to do so until it is supplanted by one that fits the facts equally well. To my way of thinking, the Sibyl's verse about "wife, no wife"
confirms the matter. No, I cannot close the matter here. In writing this passage, with the idea, I suppose, of shielding Augustus' good name, I have been holding something back which I shall now after all set down. Because, as the proverb says,
"truth helps the story on". It is this. My grandmother Livia ingeniously consolidated her hold on Augustus by secretly giving him, of her own accord, beautiful young women to sleep with whenever she noticed that passion made him restless. That she arranged this for him, and without a word said beforehand or afterwards, forbearing from the jealousy that, as a wife, he was convinced that she must feel; that everything was done