suddenly, and seized Marakâs arm, and drew him and the wife apart.
The wife fell to her knees, crying out for his help, and for someone named Lelie. No one noticed. She lay on the pavings and the besha that bore the dead old man walked sedately past her defenseless arm, scarcely missing her, stepping delicately over her. Marak saw it, held his breath, but walked obediently where the men bade him go.
This is the one , they said of him, but even now they accounted him no threat.
He would not lose his one chance for the sake of a gesture. He had fixed on one mad act as of some value to his father, as some way in which his father might say, and that the villages might say, Perhaps he was Tainâs, after all.
If he was Tainâs, if he was Tainâs, then his mother was no whore, and his sisterâs honor was safe.
He had one chance. One chance. One chance. He had to be meek and tolerate everything until he found it.
Then the mad would have a name, as far as they told the story. Every name would be remembered, and his father would say, He was not so mad as the rest, was he?
2
To every good man the Ila gave the nature of men, and to every good beast the Ila gave the nature of beasts. The Ila named them and divided them one from the other. She appointed them their use and life under the sun.
But even to the beasts of the desert the Ilaâs Mercy continually pours out her abundance.
Even the destroyers the Ila made for her use.
âThe Book of Priests
âIN HERE,â THE Ilaâs men said, and made Marak duck, shielding his head from a low doorway. He wiped his eyes as his hair fell across his face, and consequently had grit in them, compounded with the sticky filth that clung to his skin and his hair and his clothes.
Blinking tears, then, he prepared himself for soldiersâ rough handling, but saw no authority awaiting him, only four slaves, who stood holding towels and such in a little fountain courtyard dim with twilight.
âThe Ila wishes not to be offended,â one of the guards said.
So the Ila had indeed heard the news of Tainâs misfortune in his son, and become, as he hoped, curious. He would have the audience, and with no need for him to seek it, his most extravagant hopes realized.
The officers of the household, armed and watchful, kept their distance from him, but in an act of leaden, ordinary compliance he began to shed the ruined boots, which brought away shreds of old white skin. New skin had grown, daily, to be worn away in blisters; it was his nature. It was the nature of all the mad, he had learned: they all healed well. Only the greatest injuries, like the boyâs, could overwhelm their bodiesâ defenses.
The slaves took his filthy rags with disgust. With gesturesâthey did not speakâthey wished him to stand beneath a device that poured down water, and pulled a chain. A flood rushed down on him, a chill rush that made his flesh contract. Between his feet, water that had passed over his body stayed not to bathe him, but flowed out a drain so rapidly the puddle never showed soil.
Perhaps that water flowed from the drain out under the wall, and perhaps it flowed down the streets to carry the waste of the holy city, or perhaps, again, it passed down clay pipes, to join the Mercy of the Ila, the drink of unknowing passersby.
{Marak, Marak, Marak, his voices said, chiding him . . . or beckoning him to folly: he never knew.}
Meanwhile the slaves washed his body with soft clothes, scrubbing in their ignorance at his tattoos, at the mark he wore, the abjori emblem, in blue above his heart, scrubbed at the killing-marks on his right hand.
âThey will not come off,â he said to them after enduring their efforts. Perhaps the slaves had never been outside the Beykaskh: at least they desisted when told. They loosed his hair and scrubbed it, and combed it with gentle fingers. The last of twilight was going. A slave brought out lamps and hung