magazines on the origin of women’s kitchen envy and how it could be cured. Amputation of the tip of the tongue was recommended, and, as you know, became a widespread practice in the more advanced nations. If Nature had meant women to cook, it was said, God would have made carving knives round and with holes in them.
This is history. But it is not a history familiar to many people. It exists only in the few archival collections that have not yet been destroyed, and in manuscripts like this one, passed from woman to woman, usually at night, copied out by hand or memorized. It is subversive of me even to write these words. I am doing so, at the risk of my own personal freedom, because now, after so many centuries of stagnation, there are signs that hope and therefore change have once more become possible.
The women in their pinstripe suits, exiled to the living rooms, where they dutifully sip the glasses of port brought out to them by the men, used to situneasily, silently, listening to the loud bursts of male and somehow derisive laughter from behind the closed kitchen doors. But they have begun whispering to each other. When they are with those they trust, they tell of a time long ago, lost in the fogs of legend, hinted at in packets of letters found in attic trunks and in the cryptic frescoes on abandoned temple walls, when women too were allowed to participate in the ritual that now embodies the deepest religious convictions of our society: the transformation of the consecrated flour into the holy bread. At night they dream, long clandestine dreams, confused and obscured by shadows. They dream of plunging their hands into the earth, which is red as blood and soft, which is milky and warm. They dream that the earth gathers itself under their hands, swells, changes its form, flowers into a thousand shapes, for them too, for them once more. They dream of apples; they dream of the creation of the world; they dream of freedom.
HAPPY
ENDINGS
John and Mary meet.
What happens next?
If you want a happy ending, try A.
A. John and Mary fall in love and get married. They both have worthwhile and remunerative jobs which they find stimulating and challenging. They buy a charming house. Real estate values go up. Eventually, when they can afford live-in help, they have two children, to whom they are devoted. The children turn out well. John and Mary have a stimulating and challenging sex life and worthwhile friends. They go on fun vacationstogether. They retire. They both have hobbies which they find stimulating and challenging. Eventually they die. This is the end of the story.
B. Mary falls in love with John but John doesn’t fall in love with Mary. He merely uses her body for selfish pleasure and ego gratification of a tepid kind. He comes to her apartment twice a week and she cooks him dinner, you’ll notice that he doesn’t even consider her worth the price of a dinner out, and after he’s eaten the dinner he fucks her and after that he falls asleep, while she does the dishes so he won’t think she’s untidy, having all those dirty dishes lying around, and puts on fresh lipstick so she’ll look good when he wakes up, but when he wakes up he doesn’t even notice, he puts on his socks and his shorts and his pants and his shirt and his tie and his shoes, the reverse order from the one in which he took them off. He doesn’t take off Mary’s clothes, she takes them off herself, she acts as if she’s dying for it every time, not because she likes sex exactly, she doesn’t, but she wants John to think she does because if they do it often enough surely he’ll get used to her, he’ll come to depend on her and they will get married, but John goes out the door with hardly so much as a goodnight and three dayslater he turns up at six o’clock and they do the whole thing over again.
Mary gets run down. Crying is bad for your face, everyone knows that and so does Mary but she can’t stop. People at work notice. Her friends