studies.
He found other, more informal, ways to supplement his schoolwork. Fred explored his grandmotherâs book collection and at a tender age waded into such dense fare as The Vicar of Wakefield by Oliver Goldsmith and Laurence Sterneâs Sentimental Journey Through France and Italy . During this time, he also made frequent visits to the Hartford Young Menâs Institute library, which his father helped fund with charitable contributions. Here, he discovered works such as William Gilpinâs Remarks on Forest Scenery and Sir Uvedale Priceâs Essay on the Picturesque, as Compared with the Sublime and the Beautiful . These were rarefied texts on landscape aestheticsâhighly precocious subject matterâbut young Fred found himself drawn to them nonetheless.
He also felt the pull of Solitude by Johann Georg Zimmermann, a favorite book heâd return to throughout his life, but one that he read for the first time while living with his grandparents. Zimmermann, a Swiss physician, argued that it was necessary to periodically retreat from humanity into nature for the sake of spiritual replenishment.
Then, all too soon, it was good-bye Grandfather Benjamin, good-bye Grandmother Content. Fred was off to Ellington, a brand-new school that promised âstrong disciplineâ in its ad in the Hartford Courant . Perhaps Fred simply needed a firm hand to rein him in. âI was very active, imaginative, inventive, impulsive, enterprising, trustful and heedless,â
Fred would recall. âThis made what is generally called a troublesome and mischievous boy.â
At Ellington, what he got instead was a cruel hand. Shortly into his first term, a minister grabbed Fred by both ears and pulled until they bled. The event was sufficiently brutal to prompt one of the older students to write a letter describing the event to Fredâs father. Time to move yet again, this time to a school run by the Reverend Joab Brace in Newington, Connecticut.
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Brace was a tall, severe man with coal-black eyes and an intimidating demeanor. He held a degree in divinity from Williams and spoke Latin, Greek, and Hebrew. He had a reputation for preparing his charges for both Christian conversion and college education. Despite his erudition, he was yet another poor preacher who ran a school and worked a farm, both as ways to supplement his small income. The reverend wasnât averse to mixing his two sidelines by requiring his pupils to help out on the farm.
Fred lived with three other boys in a rickety little building that sat beside Braceâs parsonage. The buildingâs cellar was piled high with cabbages and roots. On the ground floor, there was a workshop for the farm, full of harnesses and other equipment. The boysâ desks for study and beds were crowded into the upper story. Winds whipped through the warped clapboards and swirled about their meager quarters.
Fredâs days were mostly given over to chores. During cold weather, for example, he would be up before dawn chopping logs. Heâd haul wood into the parsonage and the school building and have to maintain fires in the heating stoves throughout the day. Fred did this every fourth day, rotating with the other three pupils. On the other days, there were other chores; there was always endless work to be done.
Nighttime was set aside for actual course work, often on the heels of a full day of farm labor. Braceâs students were required to pore over books such as Adamâs Latin Grammar and the Young Menâs Book , which offered moral instruction. Fred found that he simply couldnât abide this regimen, especially after enjoying such freedom at Rev. Zolva Whitmoreâs school and his grandparentsâ home. Sometimes at night, he
would entertain his fellow pupils with made-up adventure stories. Heâd spin these tales in the barest whisper because Brace was in the habit of sneaking into the little building where his pupils lived. The