of water from a glass on his desk. He was not inclined to give folks any way to track him down, from DNA in his spit or otherwise.
He slipped the envelope into his desk drawer and locked it with the turn of a nearly one-hundred-year-old key that still worked just fine. He rose and headed to the door, out to daylight to oversee his little crumbling kingdom. He passed Gabriel, a skinny eleven-year-old black boy whose mother, Ruth Ann, worked for Quarry as his housekeeper. He patted Gabriel on the head and gave him a folded dollar and an old stamp for his collection. Gabriel was a smart boywho had the ability to go on to college and Quarry was determined to help him try. He had not inherited any of the prejudices of his grandfather or those of his father, who’d hailed George Wallace, at least the unrepentant George Wallace, as a great man who “knew how to keep the coloreds in their place.”
Sam Quarry believed all humans had strengths and weaknesses and they weren’t tied to pigment type. One of his daughters had actually married a man of color and Sam had happily given his daughter away at the wedding. They were divorced now and he hadn’t seen either of them in years. He didn’t blame the breakup on his former son-in-law’s race. The fact was, his youngest daughter was damn tough to live with.
He spent two hours going over his land, riding in a battered and rusted Dodge pickup with over two hundred thousand proud miles on it. He finally pulled to a stop in front of a dented decades-old silver Airstream trailer with a tattered awning attached. Inside the trailer was a tiny bathroom with toilet, a propane cook top, a six-cubic-foot under-the-counter fridge, a hot-water heater, a miniscule bedroom, and an air conditioner. Quarry had gotten the trailer in a barter exchange off a produce wholesaler short of cash one harvest season. He’d run an underground power line to it from a junction box cabled to the big hay barn, so it had electricity.
Under the awning sat three men, all members of the Koasati Indian tribe. Quarry was well versed in the history of Native Americans in Alabama. The Koasatis had inhabited parts of northern Alabama for centuries with the Muskogee, Creek, and Cherokee to the east and the Chickasaw and Choctaw tribes to the west. After the Great Indian Removal during the 1800s most Native Americans were expelled from Alabama and forcibly moved to reservations in Oklahoma and Texas. Nearly all who spoke the Koasati language now lived in Louisiana, but some had managed to return to the Yellowhammer state.
One of the Koasatis had come here years ago, long after Quarry had inherited Atlee from his father, and he’d been here ever since. Quarry had even given him the little trailer as his home. The other two had been here for about six months. Quarry wasn’t sure if theywere going to stay or not. He liked them. And they seemed to tolerate him. As a rule they did not trust white men, but they let him visit and share their company. It was technically his land after all, though the Koasatis had owned it long before there were any Quarrys or any other whites in Alabama.
He sat down on a cinderblock chair with an inch-thick rubber mat over it and shared a beer and some rolled cigarettes, and swapped stories with them. The one whom Quarry had given the trailer to was known as Fred. Fred was older than Quarry by at least a decade or so, small and stooped, with straight white hair and a face right out of a Remington sculpture. He spoke the most of the group, and drank the most too. He was an educated man, but Quarry knew little of his personal background.
Quarry conversed with them in their own language, at least as best he could. His Koasati-speaking skills were limited. They would accommodate him by talking in English, but only with him. He couldn’t blame them. The white men had basically crapped all over the only race that could call itself indigenous in America. He kept this sentiment to himself,