learned to cut straight to the heart of everything he sees and hears with a diamond precision. The world of action has shrunk, but the world of his mind keeps growing until nothing, neither the global battlefield nor a cup of tea, seems to escape it. Observation and thought have become perfectly inextricable, without a wasted word, and there's a kind of expository poetry in
sentences such as this: "The unspeakable depression of lighting the fires every morning with papers of a year ago, and getting glimpses of optimistic headlines as they go up in smoke." Or this: "[t]he earth is still going round the sun, and neither the dictators nor the bureaucrats, deeply as they disapprove of the process, are able to prevent it." Or these: "The child thinks of growing old as an almost obscene calamity, which for some mysterious reason will never happen to itself. All who have passed the age of thirty are joyless grotesques, endlessly fussing about things of no importance and staying alive without, so far as the child can see, having anything to live for. Only child life is real life."
This last is from the conclusion of "Such, Such Were the Joys," Orwell's final narrative essay, written while he was dying of tuberculosis and struggling to finish
1984,
and published after his death. Near the end of his foreshortened life he returned to childhood, and he rendered it with all the intelligence and ruthlessness and compassion in his power. The prose has the wintry wisdom of late work. In this essay Orwell shows, again and for the last time, that a great work of art can emerge from the simple act of seeing oneself and the world clearly, honestly, without fear.
The Spike
The Adelphi
, April 1931
It was late afternoon. Forty-nine of us, forty-eight men and one woman, lay on the green waiting for the spike to open. We were too tired to talk much. We just sprawled about exhaustedly, with home-made cigarettes sticking out of our scrubby faces. Overhead the chestnut branches were covered with blossom, and beyond that great woolly clouds floated almost motionless in a clear sky. Littered on the grass, we seemed dingy, urban riff-raff. We defiled the scene, like sardine-tins and paper bags on the seashore.
What talk there was ran on the Tramp Major of this spike. He was a devil, everyone agreed, a tartar, a tyrant, a bawling, blasphemous, uncharitable dog. You couldn't call your soul your own when he was about, and many a tramp had he kicked out in the middle of the night for giving a back answer. When you came to be searched he fair held you upside down and shook you. If you were caught with tobacco there was hell to pay, and if you went in with money (which is against the law) God help you.
I had eightpence on me. "For the love of Christ, mate," the old hands advised me, "don't you take it in. You'd get seven days for going into the spike with eightpence!"
So I buried my money in a hole under the hedge, marking the spot with a lump of flint. Then we set about smuggling our matches and tobacco, for it is forbidden to take these into nearly all spikes, and one is supposed to surrender them at the gate. We
hid them in our socks, except for the twenty or so per cent who had no socks, and had to carry the tobacco in their boots, even under their very toes. We stuffed our ankles with contraband until anyone seeing us might have imagined an outbreak of elephantiasis. But it is an unwritten law that even the sternest tramp majors do not search below the knee, and in the end only one man was caught. This was Scotty, a little hairy tramp with a bastard accent sired by cockney out of Glasgow. His tin of cigarette ends fell out of his sock at the wrong moment, and was impounded.
At six the gates swung open and we shuffled in. An official at the gate entered our names and other particulars in the register and took our bundles away from us. The woman was sent off to the workhouse, and we others into the spike. It was a gloomy, chilly, lime-washed place,
Janwillem van de Wetering