and at the same time, effectively govern the community. In some sense, womenâalong with drugs and boozeâwere treated kind of like community property on tour, even as there were inevitably some who kept their stashes to themselves. It all seemed so hunter-gatherer to me, and it was reinforced, perhaps even encouraged, by some of the lyrics to some of our favorite songs: âWe can share the women, we can share the wine,â Jerry Garcia and Bob Weir harmonized on âJack Straw.â One of the bandâs great crowd-pleasers, âSugar Magnolia,â is nothing less than a paean to an idealized hippie chick, hypersexualized but otherwise utterly undemanding, a girl with no interesting thoughts of her own, yet who is capable of getting her man out of all manner of countercultural scrapes.
None of that was on my mind as I flew west that day, drinking Jack Danielâs and talking to the actuary. All I knewâand this was enoughâwas that as soon as I got off the BART from SFO to the Oakland Coliseum, I would not be alone. My friends would be there: I would find Danny and Billy, a clever pair of pothead Jersey boys Iâd first met at Madison Square Garden, in the same series of shows to which Iâd made the mistake of inviting my mother. Iâd find Marie, a college dropout whoâd grown up on an Indian reservation in Wyoming, whom Iâd met that summer at a show at Giants Stadium and who helped me hone my bead-working skills and riveted me with her true stories of the American West. Ben would probably be in Oakland, too, a sweet Canadian just on the brink of too much LSD consumption whom a former tour buddy of mine and I had picked up hitching on our way to a show in Atlanta (or Greensboro? Much of this time, many of these places, have blurred for the obvious reasonsâtime, youth, drugs, and drink). And Lee, another Canadian, one of the first boys I fell for, with long blond hair and messed-up teeth, hyper and troubled and extremely funny in an open, shameless way.
They were all there, waiting for me in the Coliseum parking lot like Iâd counted on. My new familyâa family composed, effectively, of children intent on being something other than children, if not quite adults. A family who, to my mother, when she ultimately met some of its members and saw pictures of others, looked like nothing so much as the Manson family. But theyâ
we
âwere not that, nothing like that, not even close. We were not in the business of killing movie stars. We didnât want to hurt anyoneâexcept, in a distant and abstract kind of way, our own families. We were mostly decent if slightly wayward kids who, for a variety of reasons, needed to leave the people who had raised us and who, many of us felt, had failed to understand us, and make a family of our own. Many came from messed-up homes. Some were fleeing abusive parents. (I didnât have it nearly as bad as many of my friends did, but I was tired of arguments with my mother.) We drank and danced, bartered bootlegs, got high and hung out, lived in vans and slept in cars under piles of stripy Mexican blankets in need of a good washing; we gave one another scabies and sometimes worse, and sometimes money, and often pot, and really whatever we had, sold trinkets and tofu stew, and for the most part, though not always, looked after one another. We stretched our young legs at truck stops along interstates, and at âscenic outlooksâ dotting the highways. We camped alfresco
in woods and on beaches. âHow many Deadheads does it take to screw in a lightbulb?â Lee asked me once. âNONE! Deadheads screw in sleeping bags!â
We were young. We had left our homes. We loved one another.
Three shows in Oakland and thenâthenâcame the bigger question. Where to next? âCome to Vancouver,â Ben said. âIâve got a place to live and good people. Weâll find you a job. And itâs