heads, facing one another, as high as they can go, as if each is trying to outreach or overawe the other. Their heads and bodies rise, higher and higher, then topple together and the rite goes on.
I crawl after them, determined to see the whole thing. Suddenly and simultaneously they discover me, prone on my belly a few feet away. The dance stops. After a moment’s pause the two snakes come straight toward me, still in flawless unison, straight toward my face, the forked tongues flickering, their intense wild yellow eyes staring directly into my eyes. For an instant I am paralyzed by wonder; then, stung by a fear too ancient and powerful to overcome I scramble back, rising to my knees. The snakes veer and turn and race away from me in parallel motion, their lean elegantbodies making a soft hissing noise as they slide over the sand and stone. I follow them for a short distance, still plagued by curiosity, before remembering my place and the requirements of common courtesy. For godsake let them go in peace, I tell myself. Wish them luck and (if lovers) innumerable offspring, a life of happily ever after. Not for their sake alone but for your own.
In the long hot days and cool evenings to come I will not see the gopher snakes again. Nevertheless I will feel their presence watching over me like totemic deities, keeping the rattlesnakes far back in the brush where I like them best, cropping off the surplus mouse population, maintaining useful connections with the primeval. Sympathy, mutual aid, symbiosis, continuity.
How can I descend to such anthropomorphism? Easily—but is it, in this case, entirely false? Perhaps not. I am not attributing human motives to my snake and bird acquaintances. I recognize that when and where they serve purposes of mine they do so for beautifully selfish reasons of their own. Which is exactly the way it should be. I suggest, however, that it’s a foolish, simple-minded rationalism which denies any form of emotion to all animals but man and his dog. This is no more justified than the Moslems are in denying souls to women. It seems to me possible, even probable, that many of the nonhuman undomesticated animals experience emotions unknown to us. What do the coyotes mean when they yodel at the moon? What are the dolphins trying so patiently to tell us? Precisely what did those two enraptured gopher snakes have in mind when they came gliding toward my eyes over the naked sandstone? If I had been as capable of trust as I am susceptible to fear I might have learned something new or some truth so very old we have all forgotten it.
They do not sweat and whine about their condition,
They do not lie awake in the dark and weep for their sins.…
All men are brothers, we like to say, half-wishing sometimes in secret it were not true. But perhaps it is true. And is the evolutionary line from protozoan to Spinoza any less certain? That also may be true. We are obliged, therefore, to spread the news, painful and bitter though it may be for some to hear, that all living things on earth are kindred.
CLIFFROSE AND BAYONETS
May Day.
A crimson sunrise streaked with gold flares out beyond Balanced Rock, beyond the arches and windows, beyond Grand Mesa in Colorado. Dawn winds are driving streamers of snow off the peaks of the Sierra La Sal and old man Tukuhnikivats, mightiest of mountains in the land of Moab, will soon be stripped bare to the granite if this wind doesn’t stop. Blue scarves of snow flying in the wind twenty miles away—you wouldn’t want to be up there now, as they say out here, 13,000 feet above the sea, with only your spurs on.
In honor of the occasion I tack a scarlet bandanna to theridgepole of the ramada, where my Chinese windbells also hang, jingling and jangling in the breeze. The red rag flutters brightly over the bells—poetry and revolution before breakfast. Afterwards I hoist the Stars and Stripes to the top of the flagpole up at the entrance station. Impartial and neutralist,
Douglas E. Schoen, Melik Kaylan