host frowned.
âHave you noticed,â said Bognor, âthat popularity nowadays breeds popularity? Itâs the reverse of what I think we were taught at Apocrypha.â
âThat the eclectic and unusual was preferable to received wisdom.â
âSomething like that,â said Bognor. âNowadays we are all more or less victims of herd instinct. If everybody likes something it is automatically good. A best-seller is better than something only a minority admires. Majority taste is good taste.â
âThatâs new?â
âI think so, yes. In the old days someone like the Reverend Sebastian would have been accepted in a way that he wasnât nowadays.â
âBecause he was odd?â
âMaybe,â said Bognor, âmaybe not.â He was thinking. It made him frown. âItâs to do with dumbing down. We distrust anything thatâs out of the ordinary. We live in the age of the common man. If the common man thinks somethingâs good, then it is by definition good. If not, itâs unpopular. Ergo bad.â
âElitist?â asked Sir Branwell who recognized the argument and sympathized with it.
âCould be,â said Bognor, âbut not necessarily so. Manchester United are popular and excellent. Accrington Stanley less so. That doesnât make Accrington Stanley bad.â
âBut they are bad. Man U would have them for breakfast any day of the week.â
They were getting into irrelevant waters, the land of the red herring. Bognor tried bringing them back to something approaching Earth.
âAre we saying that the vicar was murdered because he was no good? A sort of ecclesiastical equivalent of a team that lurches between the lower divisions of the football league and something sponsored by a cement company.â
âNo,â said Bognor, thoughtfully. âThe Reverend Sebastian sounds like a man with few friends, but, by the same token, he probably had few enemies. He was too Laodicean to aspire to either. Difficult to be enthusiastic about someone lukewarm.â
âI wouldnât describe Sebastian as âlukewarmâ,â said Sir Branwell. âUseless, yes; lukewarm, no. He had some strong opinions. Women priests, Muslim fundamentalists. Strong, very.â
âPro or anti?â
âPro. Sebastian was teetering on the brink of being radical. Never over the edge, being one of lifeâs teeterers. He was always on, or near a brink, but never quite over.â
Bognor smiled. âYou didnât like him.â
His old chum smiled back. âI donât think liking really came into it. That was the point about Sebby. You didnât like him or dislike him. He just was, if you see what I mean.â
âHigh church?â
âHigh on the whole,â said Sir Branwell. âKeen on smells and bells. Latin. But a soft spot for that American-Kiwi monk, Merton, which puts him on the left, I would think. Difficult to pigeonhole Sebastian, which was one of his few attractive features. You never knew what he was going to think about anything. Come to think of it, I donât suppose he had much of a clue himself.â
âBit of a ditherer as well as a teeterer,â said Bognor.
âUncertainty was his middle name,â said the squire. âExcept when he was certain of something. Thatâs one thing you can say for him. Well, could say for him, when he was, well, you know, alive. He was assailed by doubt. I rather approve of doubt.â
âUp to a point,â said Bognor, repeating an Apocrypha adage. They both recognized it and grinned.
âSo, in an age of certainty he was a prey to doubt,â said Bognor, âand in an age when popularity was a mark of merit, he was prepared to be unpopular. Sounds rather a good thing.â
âNo, not at all,â said Sir Branwell. âThatâs far too positive. He was never that black and white.â
âNo,â said