his older sister to bathe, not even sure what the difference was if there was any, heâd learned to sing rhymes like that, tell jokes like that and giggle at them, side by side with learning not to look white folks in the eye; to call them
mister
and expect to be called âboyâ by them your whole life long because in their minds Negroes never became men, no matter years.
Why in hell was it, he wondered; where in hell did that talk belong; why? Once he asked Bettyâs father.
Who said, âWell, Major, well, I know. Now how can I explain?â
âWhat I donât see, Doc, is why Negroes say it. Who wants white women?â
âWell, Major, well â look at it this way. Since the Negro got to this country, Southern men have been worrying about protecting Southern white womanhood, see. You know how they say, âWell, if we let the rule get broken; next thing we know one of them Nigras is marrying our sister.â â
âI donât see what thatâs got to do with it! Why do Negroes have to joke about it, as though the white man was right about that being the only thing a Negro wants; about that being so when itâs not so! Who wants a pale old white woman, Doc? Why do Negroes talk that way the whole time?â
âWell, Major, look at it this way. The white manâs so sure thatâs what the Negro wants heâs made to so the Negroâs got to laugh at that whim; better than let it subdue his mind and soul. Major, the Negro learned a long time ago the reason for all the customs and laws; the segregation â all that, Major, was set up and kept going here just so the Negro doesnât marry the white manâs sister, whom he probably wouldnât want to marry in the first place, whom she probably wouldnât want to marry either. White menfolks, Major, donât have a whole lot of self-confidence, or else they got a closet full of neurotic sisters. Anyway â â
âWhatâs that got to do with how the Negroes talk, Doc?â
âNow, Iâm getting to that, Major ⦠You see the white man succeeds in keeping us in cotton fields, in movie balconies, and on Jim Crow cars â for the most part, he succeeds there. But in the realm of sex, Major, sometimes he doesnât succeed â or sometimes we like to imagine he doesnât â and thatâs the most sacred realm of all to the white man. So when Negroes say their jokes about Rastus getting caught with the white bossâs wife, thatâs sort of their way of saying to themselves: Weâre just as good as the whites; this proves it. Weâre better because weâre better between the sheets.â
âI hate that talk!â
âWell, Major, I know, but thereâs little enough to laugh at down here. Little enough. And our people are poor and ignorant. Lord help them; and the whites will keep them that way if they can.â
⢠⢠â¢
Remembering that conversation as Major turns down Brockton road, Major recalls Mrs. Ficklin watching him all morning, sitting out on her side porch fanning herself and watching him; then near noontime when he was hauling the ashcans back up from the burner her asking him:
âYou ever been up North, Major?â She was leaning against the porch post, smiling, the sunlight showing through her sheer summer dress, to the slip, to the panties. âHave you, Major?â
âNo, maâam.â
âNever have, huh? Act like you have sometimes.â âIâve finished all my work, maâam. May I go, please?â
âWould you like a cool drink first?â
âNo, maâam, thank you, I donât need a cool drink.â
He recalls, cursing his own guts as he does, what he thought while she was saying it:
Thought: What do you want from me? What, huh?
Thought: Here comes the white boss wife â
Then, rushing down the long gravel driveway, thought: God damn it, Major Post,