papa taught me. Itâs really the most important thing he left me with â knowing the right way to behave.
And I never thought it was cruel. He had my best interests at heart. I know he did. If there was any cruelty involved, then he was only being cruel to be kind. He often used that expression. âEdmund,â heâd say, âIâm only being cruel to be kind.â And I respected that. Even though the things he did sometimes hurt, I could still respect his reasons for doing them.
Itâs a matter of justice, you see. Being fair to people. Not just being fair to yourself â that could so easily become selfishness â but being fair to everyone else you come into contact with. âWeâre social beings,â Papa would say. âHumankindâre social beings, and oneâs success as a member of humankind is demonstrated by how well one relates to other human beings. You have to behave, Edmund. Never knowingly do harm to another member of the human race.â
Those were the values Papa dinned into me from a very early age and, from the time I could understand what he was talking about, I very quickly came to respect what he stood for.
He was entirely consistent, you see. His rules were clear. He never punished me for something that I didnât know at the time â or at least understood pretty soon afterwards â was wrong. âBad behaviour must never go unpunished,â Papa used to say. âOtherwise itâs bound to lead to worse behaviour.â
Papa didnât have any truck with the view that, equally, good behaviour should be rewarded. âGood behaviour should be instinctive. Good behaviour brings its own reward. Though, in fact, for you, Edmund, good behaviour is not good enough. Any son of mine must always be on his
best
behaviour.â
So thatâs what I always aspired to. And, most of the time, achieved. When I fell short of Papaâs high standards â no, of
my
high standards (âItâs within
you
, Edmund,â he always used to say. âIt should be instinctive within yourself.â) â then I knew punishment was inevitable. But it was perfectly fair. I knew the rules. Iâd broken them. I had failed as a member of humankind.
Papa himself avoided doing unwitting harm to other members of the human race by not having a lot to do with them. We didnât see many other people as I was growing up. There was just Papa, Mama and me. âWe donât need other people,â Papa used to say. âWeâre self-sufficient. We are fortunate â unlike a lot of the poor bastards out there â to be a secure, loving family unit.â
And he was right â we were fortunate. Money was never a problem â we always had enough to eat, we lived in a nice house, I was sent to a private school. It was all very nice.
And Iâm proud to say, Mama and Papa never had any of the problems with me that you read about other families having with growing children. They were never going to see my name in the papers . . . not, that is, until this current business. And now theyâre both dead, so itâs not as if any amount of cruel lies in the tabloids can cause them any anxiety. Not now. Not any more.
My fatherâs teaching stood me in good stead, though, you know. I didnât backslide after he died. No, the training Papa had given me was so good that Mama never had to raise her voice to me. I was permanently on my best behaviour.
But I donât want to sound like Iâm a goody-goody, not to give that impression, no. I do have my . . . I was about to say âvicesâ, but I think âviceâ is probably too strong a word. âViceâ means doing things to other people, body things, things with your secret bits. And Iâve never felt the urge to do any of that, donât understand why people make such a fuss about it. No, for what I do, âindulgencesâ is the word I prefer.
London Casey, Karolyn James