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“Close bow caps and stand down.”
    As the disappointed crew resumed their duties, the captain clung to the periscope, staring blankly through the eyepiece. A handful of survivors had escaped in lifeboats, but there was nothing he could do to help them in the turbulent waters. Watching the empty black sea before him, he struggled to find an answer. Yet none of it made sense. Warships just didn’t blow up by themselves.
    It was a long while before Beitzen pried himself away from the periscope and staggered quietly to his cabin. Fated to die later in the war, he would never learn the truth of why the Hampshire had blown up. But in his remaining days, the young Kapitän never shook the image from his mind of the cruiser’s last minutes, when the massive warship seemingly died without cause.

PART I
    OTTOMAN DREAM

1
    JULY 2012 CAIRO, EGYPT
    T HE NOONDAY SUN BURNED THROUGH THE DENSE LAYER of dust and pollutants that hung over the ancient city like a soiled blanket. With the temperature well over the century mark, few people lingered about the hot stones that paved the central court of al-Azhar Mosque.
    Situated in eastern Cairo some two miles from the Nile, al-Azhar stood as one of the city’s most historic structures. Originally constructed in the year 970 A.D. by Fatimid conquerors, the mosque was rebuilt and expanded through the centuries, ultimately attaining status as Islam’s fifth most important mosque. Elaborate stone carvings, towering minarets, and onion-domed spires vied for the eye’s attention, reflecting a thousand years of artistry. Amid its fortress-like stone walls, the centerpiece of the complex was a wide rectangular court surrounded by rising arcades on every side.
    In the shade of an arcade portico, a slight man in baggy trousers and a loose-fitting shirt wiped clean a pair of tinted glasses, then surveyed the courtyard. In the heat of the day, only a small number of youths were about, studying the architecture or walking in silent meditation. They were students from the adjacent al-Azhar University, a preeminent institution for Islamic learning in the Middle East. The man touched a thick beard that covered his own youthful face, then lifted a worn backpack to his shoulder. With a white cotton keffiyeh wrapped about his head, he easily passed as just another theology student.
    Stepping into the sunlight, he trekked across the court toward the southeast arcade. The façade above the keel-shaped arches featured a series of ornate roundels and niches cut into the stucco, which he noticed had become favored roosting spots for some local pigeons. He walked toward a protruding central arch topped by a high rectangular panel, which signified the entrance to the prayer hall.
    The call to midday salat , or prayer, had occurred nearly an hour earlier, leaving the expansive prayer hall nearly empty. Outside the foyer, a small group of students sat cross-legged on the ground, listening to a university instructor lecture on the Qur’an. Skirting around the group, the man approached the hall entry. There he met a bearded man in a white robe, who eyed him sternly. The visitor removed his shoes and quietly offered a blessing to Muhammad, then proceeded in with a nod from the doorman.
    The prayer hall was an open expanse of red carpet punctuated by dozens of alabaster pillars that rose to a beamed ceiling. As in most mosques, there were no pews or ornate altars to provide orientation. Cupola-shaped patterns in the carpet, outlying individual positions of prayer, pointed toward the head of the hall. Noting that the bearded doorman no longer paid him any attention, the man made his way quickly along the pillars.
    Approaching several men kneeling in prayer, he spotted the mihrab across the hall. An often unassuming niche carved into a mosque’s wall, it indicated the direction of Mecca. Al-Azhar’s mihrab was cut of smooth stone and arched with a wavy black-and-ivory stone inlay that had a nearly modern design.
    Moving