Collected Works of Poe, Vol 4

Collected Works of Poe, Vol 4 Read Online Free PDF Page A

Book: Collected Works of Poe, Vol 4 Read Online Free PDF
Author: Edgar Allan Poe
said the sixth.
    "Be off!" said the seventh.
    At all this I felt mortified, and so called upon my father.
    "Father," I asked, "what is the chief end of my existence?"
    "My son," he replied, "it is still the study of Nosology; but in hitting the Elector upon the nose you have overshot your mark. You have a fine nose, it is true; but then Bluddennuff has none. You are damned, and he has become the hero of the day. I grant you that in Fum-Fudge the greatness of a lion is in proportion to the size of his proboscis - but, good heavens! there is no competing with a lion who has no proboscis at all."
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    X-ING A PARAGRAB
    AS it is well known that the 'wise men' came 'from the East,' and as Mr. Touch-and-go Bullet-head came from the East, it follows that Mr. Bullet-head was a wise man; and if collateral proof of the matter be needed, here we have it -- Mr. B. was an editor. Irascibility was his sole foible, for in fact the obstinacy of which men accused him was anything but his foible, since he justly considered it his forte. It was his strong point -- his virtue; and it would have required all the logic of a Brownson to convince him that it was 'anything else.'
    I have shown that Touch-and-go Bullet-head was a wise man; and the only occasion on which he did not prove infallible, was when, abandoning that legitimate home for all wise men, the East, he migrated to the city of Alexander-the-Great-o-nopolis, or some place of a similar title, out West.
    I must do him the justice to say, however, that when he made up his mind finally to settle in that town, it was under the impression that no newspaper, and consequently no editor, existed in that particular section of the country. In establishing 'The Tea-Pot' he expected to have the field all to himself. I feel confident he never would have dreamed of taking up his residence in Alexander-the-Great-o-nopolis had he been aware that, in Alexander-the-Great-o-nopolis, there lived a gentleman named John Smith (if I rightly remember), who for many years had there quietly grown fat in editing and publishing the 'Alexander-the-Great-o-nopolis Gazette.' It was solely, therefore, on account of having been misinformed, that Mr. Bullet-head found himself in Alex-suppose we call it Nopolis, 'for short' -- but, as he did find himself there, he determined to keep up his character for obst -- for firmness, and remain. So remain he did; and he did more; he unpacked his press, type, etc., etc., rented an office exactly opposite to that of the 'Gazette,' and, on the third morning after his arrival, issued the first number of 'The Alexan' -- that is to say, of 'The Nopolis Tea-Pot' -- as nearly as I can recollect, this was the name of the new paper.
    The leading article, I must admit, was brilliant -- not to say severe. It was especially bitter about things in general -- and as for the editor of 'The Gazette,' he was torn all to pieces in particular. Some of Bullethead's remarks were really so fiery that I have always, since that time, been forced to look upon John Smith, who is still alive, in the light of a salamander. I cannot pretend to give all the 'Tea-Pot's' paragraphs verbatim, but one of them runs thus:
    'Oh, yes! -- Oh, we perceive! Oh, no doubt! The editor over the way is a genius -- O, my! Oh, goodness, gracious! -- what is this world coming to? Oh, tempora! Oh, Moses!'
    A philippic at once so caustic and so classical, alighted like a bombshell among the hitherto peaceful citizens of Nopolis. Groups of excited individuals gathered at the corners of the streets. Every one awaited, with heartfelt anxiety, the reply of the dignified Smith. Next morning it appeared as follows:
    'We quote from "The Tea-Pot" of yesterday the subjoined paragraph: "Oh, yes! Oh, we perceive! Oh, no doubt! Oh, my! Oh, goodness! Oh, tempora! Oh, Moses!" Why, the fellow is all O! That accounts for his reasoning in a circle, and explains why there is neither beginning nor end to him, nor to anything
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