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to Frampol. It was on the advice of a Wonder Rabbi, he told them. The melancholy he had known after his wife’s death, would, the rabbi assured him, disappear in Frampol. From the poorhouse the beggars came, crowding about him as he distributed alms—three groszy, six groszy, half-gulden pieces. The stranger was clearly a gift from Heaven, and Frampol was not destined to vanish. The beggars hurried to the baker for bread, and the baker sent to Zamosc for a sack of flour.
    “One sack?” the young doctor asked. “Why that won’t last a single day. I will order a wagonload, and not only flour, but cornmeal also.”
    “But we have no money,” the village elders explained.
    “God willing, you will repay me when times are good,” and saying this, the stranger produced a purse crammed with golden ducats. Frampol rejoiced as he counted out the coins.
    The next day, wagons filled with flour, buckwheat, barley, millet, and beans, drove into Frampol. News of the village’s good fortune reached the ears of the peasants, and they came to the Jews, to buy goods, as the Egyptians had once come to Joseph. Being without money, they paid in kind; as a result, there was meat in town. Now the ovens burned once more; the pots were full. Smoke rose from the chimneys, sending the odors of roast chicken and goose, onion and garlic, fresh bread and pastry, into the evening air. The villagers returned to their occupations; shoemakers mended shoes; tailors picked up their rusted shears and irons.
    The evenings were warm and the sky clear, though the Feast of the Tabernacles had already passed. The stars seemed unusually large. Even the birds were awake, and they chirped and warbled as though in midsummer. The stranger from Cracow had taken the best room at the inn, and his dinner consisted of broiled duck, marchpane, and twisted bread. Apricots and Hungarian wine were his dessert. Six candles adorned the table. One evening after dinner, the doctor from Cracow entered the large public room where some of the more inquisitive townspeople had gathered and asked,
    “Would anyone care for a game of cards?”
    “But it isn’t Hanukkah yet,” they answered in surprise.
    “Why wait for Hanukkah? I’ll put up a gulden for every groszy.”
    A few of the more frivolous men were willing to try their luck, and it turned out to be good. A groszy meant a gulden, and one gulden became thirty. Anyone played who wished to do so. Everybody won. But the stranger did not seem distressed. Banknotes and coins of silver and gold covered the table. Women and girls crowded into the room, and it seemed as though the gleam of the gold before them was reflected in their eyes. They gasped in wonderment. Never before in Frampol had such things happened. Mothers cautioned their daughters to take pains with their hair, and allowed them to dress in holiday clothes. The girl who found favor in the eyes of the young doctor would be fortunate; he was not one to require a dowry.
    II
     
    The next morning, matchmakers called on him, each extolling the virtues of the girl he represented. The doctor invited them to be seated, served them honey cake, macaroons, nuts, and mead, and announced:
    “From each of you I get exactly the same story: Your client is beautiful and clever and possesses every possible distinction. But how can I know which of you is telling the truth? I want the finest of them all as my wife. Here is what I suggest: Let there be a ball to which all the eligible young women are invited. By observing their appearance and behavior, I shall be able to choose among them. Then the marriage contract will be drawn and the wedding arranged.”
    The matchmakers were astounded. Old Mendel was the first to find words. “A ball? That sort of thing is all right for rich Gentiles, but we Jews have not indulged in such festivities since the destruction of the Temple—except when the Law prescribes it for certain holidays.”
    “Isn’t every Jew obliged to marry off his