allowed to bleed to death. Then, too, they must make every seventh day a day of absolute rest their very household servants are forbidden to do a stroke of work, even cooking or stoking the furnace. And they have days of national mourning in commemoration of ancient misfortunes, which often clash with Roman festivities. It had been impossible for Herod while he was living at Rome to be at the same time both a strict Jew and a popular member of high society; and so-he had preferred the contempt of the Jews to that of the Romans. He decided not to try Alexandria or waste any more of his time in the Near East, where every door seemed closed to him. He would either take refuge in Parthia, where the king would welcome him as a useful agent in his designs against the Roman province of Syria, or he would return to Rome and throw himself upon my mother’s protection: it might be just possible to explain away the misunderstanding with Flaccus., He rejected the idea of Parthia, because to go there would mean a complete breach with his old life, and he had greater confidence in the power of Rome than in that of Parthia; and besides it would be rash to try to cross the Euphrates the boundary between Syria and Parthia - without money to bribe the frontier guards, who were under orders to allow no political refugee to pass. So he finally chose Rome.
And did he get there safely? You shall hear. He had not even enough ready money with him to pay for his sea-passage - he had been living on credit at Antioch and in great style; and though Aristobulus offered to lend him enough to take him as far as Rhodes, he refused to humble himself by accepting it. Besides, he could not risk booking his passage on a vessel sailing down the Orontes, for fear of being arrested at the docks by his creditors. He suddenly thought of someone from whom he could perhaps raise a trifle, namely, a former slave of his mother’s whom she had bequeathed in her will to my mother Antonia and whom my mother had liberated and set up as a corn-factor at Acre, a coastal city somewhat south of Tyre: he paid her a percentage of his earnings and was doing quite well. But the territory of the Sidonians lay between and Herod had, as a matter of fact, accepted a gift from the Sidonians as well as from the Damascenes; so he could not afford to fall into their hands. He sent a trustworthy freedman of his to borrow from this man at Acre and himself escaped from Antioch in disguise, travelling east, which was the one direction that nobody expected him to take, and so eluding pursuit. Once in the Syrian desert he made a wide circuit towards the south, on a stolen camel, avoiding Bashan, his uncle Philip’s tetrarchy, and Petraea (or, as some call it, Gilead, the fertile Transjordan an territory over which his uncle Antipas ruled as well as over Galilee), and skirting the farther end of the Dead Sea. He came safely to Edom, where he was greeted warmly by his wild kinsmen, and waited in the same desert fortress as before for his freedman to come with the money. The freedman succeeded in borrowing the money - 20,000 Attic drachmae, as the Attic-drachma is worth rather more than the Roman silver piece - this came to something over 900 gold pieces. At least, he had given Herod’s note of hand to that amount, in exchange; and would have arrived with the 20,000 drachmae complete if the corn-factor at Acre had not deducted 2,500, of which he accused Herod of having defrauded him some years previously. The honest freedman was afraid that his master would be angry with him for not bringing the whole amount, but Herod only laughed and said: ‘I counted on that twenty-five hundred to, secure me the balance of the twenty thousand. If the stingy fellow had not thought that he was doing a smart trick in making my note of hand: cover the old debt he would never have dreamed of lending me any money at all; for he must know by now what straits I am in.’ So Herod gave a great feast for the