brother?â
Makoons leaned over the empty blanket and tried to focus his sleepy eyes.
âDibiâ. I donât know where!â
In an instant, Omakayas was out the door, hoping that Chickadee had only slipped out on some midnight errand with a cousin. She went to every lodge, waking everyone. None of them had seen Chickadee.
Now the whole camp was out, including Zozie and Makoons. They called out for Chickadee. They made torches of pitch-tipped branches. Father Genin crawled out of his blankets and tried to help. Everyone searched the area. Everyone, that is, except Babiche and Batiste. John Zhigaag had crept out to poke his walking stick here and there in the leaves.
âOld Zhigaag! Where are your sons?â asked Nokomis.
âI donât know,â said Zhigaag.
âYou know something,â said Nokomis. âThose two sons of yours have stolen Chickadee!â
âStolen? Why, you couldnât give away that worthless boy,â said the old man. âNobody would want him!â
âThen where is he?â said Nokomis. âAnd where are Babiche and Batiste? Answer me!â
âMy sons may have gone back to the river,â replied Zhigaag. âThey will catch some golden eyes when the river breaks up. They were hungry for golden eyes!â
âHungry for fish in the middle of the night!â
Nokomis made ready to hit the old man again with her walking stick, but he threw himself on the ground and cried out, âPity me! I have no one! My sons didnât even take me along!â
âOh, you pity yourself enough,â said Nokomis.
Father Genin came over and helped the old man sit up.
âWhere are your sons?â
He also was suspicious, especially since heâd failed to convert Babiche and Batiste. In spite of his forgiving nature, he suspected that they were unredeemable fellows and were even capable of wickedness. He made Zhigaag sit still and listen while he said a few quick prayers.
Nokomis hobbled quickly over to Omakayas, who was examining the sets of footprints outside the wigwam. The footprints led straight to where the two brown horses had been tethered. Omakayas fell down on her knees, grasping Deydeyâs hand.
âOh, Deydey, they have stolen Chickadee!â
Deydeyâs face was suffused with fury.
âMy daughter,â he said, âwe will pursue them. We will find our boy.â
The twins were favorites of his, favorites of everyone. Everyone knew how, in the stories, twins helped to create the Ojibwe world. Twins were considered blessed. To know twins, to be in the family of twins or even the presence of twins, was good fortune. Chickadee and Makoons were much loved. To divide twins was an evil.
âI will track down Babiche and Batiste,â said Mikwam. âFishtail and Animikiins will follow the path as well. When Two Strike hears of this, sheâll take it hard! Weâll catch up with them. Donât worry, daughter.â
In a gesture rare for him, Mikwam put his arm around Omakayasâs shoulder and tried to comfort her weeping. She in turn held Makoons. Poor Makoons had never been separated from his brother, and he was crying with all of his heart. Nothing would be right for anyone until Chickadee returned.
SEVEN
THE CHASE
C hickadeeâs dream was frightening in the first place. It was a nightmare. A huge black flying turtle had chased him through trees and over rocks. Chickadee had been just about to wake when a smothering hand was clapped over his mouth and he was suddenly somewhere else. The last thing he saw was the tiny flare of light inside his family wigwam. Then nothing. All was darkness. He made sounds as he was hauled up, swung around, thumped down. But those sounds were no more than panicked whines. He was sure nobody heard him.
In all that was to come, he would fix on that little moment heâd seen the flare of light. He would wish, and wish, that heâd bitten the hand of
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