Bury My Heart at Wounded Knee

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Book: Bury My Heart at Wounded Knee Read Online Free PDF
Author: Dee Brown
them flour, beef, and provisions.”
    The other three chiefs, Cadette, Chato, and Estrella, reached Santa Fe and assured General Carleton that their people were at peace with the white men and wanted only to be left alone in their mountains. “You are stronger than we,” Cadette said. “We have fought you so long as we had rifles and powder; but your arms are better than ours. Give us like weapons and turn us loose, we will fight you again; but we are worn-out; we have no more heart; we have no provisions, no means to live; your troops are everywhere; our springs and water holes are either occupied or overlooked by your young men. You have driven us from our last and best stronghold, and we have no more heart. Do with us as may seem good to you, but do not forget we are men and braves.” 4
    Carleton haughtily informed them that the only way the Mescaleros could achieve peace would be to leave their country and go to the Bosque Redondo, the reservation he had prepared for them on the Pecos. There they would be kept in confinement by soldiers at a new military post called Fort Sumner.
    Outnumbered by the soldiers, unable to protect their women and children, and trusting in the goodwill of Rope ThrowerCarson, the Mescalero chiefs submitted to Carleton’s demands and took their people into imprisonment at Bosque Redondo.
    With some uneasiness, the Navahos had been watching Carleton’s quick and ruthless conquest of their cousins, the Mescalero Apaches. In December, eighteen of the rico leaders—including Delgadito and Barboncito, but not Manuelito—traveled to Santa Fe to see the general. They told him they represented peaceful Navaho herdsmen and farmers who wanted no war. This was the first time they had looked upon Star Chief Carleton. His face was hairy, his eyes were fierce, and his mouth was that of a man without humor. He did not smile when he told Delgadito and the others: “You can have no peace until you give other guarantees than your word that the peace should be kept. Go home and tell your people so. I have no faith in your promises.” 5
    By the spring of 1863, most of the Mescaleros had either fled to Mexico or been herded into the Bosque Redondo. In April Carleton went to Fort Wingate “to gather information for a campaign against the Navahos as soon as the grass starts sufficiently to support stock.” He arranged a meeting with Delgadito and Barboncito near Cubero, and bluntly informed the chiefs that the only way they could prove their peaceful intentions would be to take their people out of the Navaho country and join the “contented” Mescaleros at Bosque Redondo. To this Barboncito replied: “I will not go to the Bosque. I will never leave my country, not even if it means that I will be killed.”
    On June 23 Carleton set a deadline for Navaho removal to the Bosque Redondo. “Send for Delgadito and Barboncito again,” he instructed the commanding officer at Fort Wingate, “and repeat what I before told them, and tell them that I shall feel very sorry if they refuse to come in. … Tell them they can have until the twentieth day of July of this year to come in—they and all those who belong to what they call the peace party; that after that day every Navaho that is seen will be considered as hostile and treated accordingly; that after that day the door now open will be closed.” 6 The twentieth of July came and went, but no Navahos volunteered to surrender.
    In the meantime, Carleton had ordered Kit Carson to march his troops from the Mescalero country to Fort Wingate and prepare for a war against the Navahos. Carson was reluctant; he complained that he had volunteered to fight Confederate soldiers, not Indians, and he sent Carleton a letter of resignation.
    Kit Carson liked Indians. In the old days he had lived with them for months at a time without seeing another white man. He had fathered a child by an Arapaho woman and had lived for a time with a Cheyenne woman. But after he married
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