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strength, knowledge, love,
and the like."
    "In all which there was the old folly!" cried the Greek,
impulsively. "Only the things out of reach remain as they
came to us."
    The Egyptian bowed, and proceeded:
    "Yet a little further, O my brethren, a little further, before I
come to myself. What we go to will seem all the holier of comparison
with what is and has been. The records show that Mizraim found the
Nile in possession of the Ethiopians, who were spread thence through
the African desert; a people of rich, fantastic genius, wholly given
to the worship of nature. The Poetic Persian sacrificed to the sun,
as the completest image of Ormuzd, his God; the devout children of
the far East carved their deities out of wood and ivory; but the
Ethiopian, without writing, without books, without mechanical
faculty of any kind, quieted his soul by the worship of animals,
birds, and insects, holding the cat sacred to Re, the bull to
Isis, the beetle to Pthah. A long struggle against their rude
faith ended in its adoption as the religion of the new empire.
Then rose the mighty monuments that cumber the river-bank and the
desert—obelisk, labyrinth, pyramid, and tomb of king, blent with
tomb of crocodile. Into such deep debasement, O brethren, the sons
of the Aryan fell!"
    Here, for the first time, the calmness of the Egyptian forsook
him: though his countenance remained impassive, his voice gave
way.
    "Do not too much despise my countrymen," he began again. "They did
not all forget God. I said awhile ago, you may remember, that to
papyri we intrusted all the secrets of our religion except one;
of that I will now tell you. We had as king once a certain
Pharaoh, who lent himself to all manner of changes and additions.
To establish the new system, he strove to drive the old entirely
out of mind. The Hebrews then dwelt with us as slaves. They clung
to their God; and when the persecution became intolerable, they
were delivered in a manner never to be forgotten. I speak from
the records now. Mosche, himself a Hebrew, came to the palace,
and demanded permission for the slaves, then millions in number,
to leave the country. The demand was in the name of the Lord God
of Israel. Pharaoh refused. Hear what followed. First, all the
water, that in the lakes and rivers, like that in the wells and
vessels, turned to blood. Yet the monarch refused. Then frogs came
up and covered all the land. Still he was firm. Then Mosche threw
ashes in the air, and a plague attacked the Egyptians. Next, all the
cattle, except of the Hebrews, were struck dead. Locusts devoured
the green things of the valley. At noon the day was turned into a
darkness so thick that lamps would not burn. Finally, in the night
all the first-born of the Egyptians died; not even Pharaoh's escaped.
Then he yielded. But when the Hebrews were gone he followed them
with his army. At the last moment the sea was divided, so that the
fugitives passed it dry-shod. When the pursuers drove in after them,
the waves rushed back and drowned horse, foot, charioteers, and king.
You spoke of revelation, my Gaspar—"
    The blue eyes of the Greek sparkled.
    "I had the story from the Jew," he cried. "You confirm it,
O Balthasar!"
    "Yes, but through me Egypt speaks, not Mosche. I interpret the
marbles. The priests of that time wrote in their way what they
witnessed, and the revelation has lived. So I come to the one
unrecorded secret. In my country, brethren, we have, from the
day of the unfortunate Pharaoh, always had two religions—one
private, the other public; one of many gods, practised by the
people; the other of one God, cherished only by the priesthood.
Rejoice with me, O brothers! All the trampling by the many nations,
all the harrowing by kings, all the inventions of enemies, all the
changes of time, have been in vain. Like a seed under the mountains
waiting its hour, the glorious Truth has lived; and this—this is
its day!"
    The wasted frame of the Hindoo trembled with delight, and the
Greek cried