have never lain, nor ever walked nor ever thought what thoughts we had. We leave no art or mark behind. The sea has washed its sand slate clean.
And then the rain begins to fall. Not heavily but almost hesitantly. It is as if it has been hot and dry for so long that the act of raining has almost been forgotten and has now to be slowly and almost painfully relearned.
We reach the summit of the cliff and walk along the little path that leads us to our cars. The cars are dusty and their metal is still hot from the earlier sun. We lean across theirhoods to lift the windshield wipers from the glass. The rubber of the wiper blades has almost melted into the windshields because of heat and long disuse, and when we lift them slender slivers of rubber remain behind. These blades will have to be replaced.
The isolated raindrops fall alike on windshield and on roof, on hood and trunk. They trace individual rivulets through the layers of grime and then trickle down to the parched and waiting earth.
And now it is two days later. The rain has continued to fall and in it we have gone about preparing and completing our rituals of farewell. We have visited the banks and checked out all the dates on our insurance policies. And we have gathered our working clothes, which when worn continents hence will make us loom even larger than we are in actual life. As if we are Greek actors or mastodons of an earlier time. Soon to be replaced or else perhaps to be extinct.
We have stood bareheaded by the graves and knelt in the mud by the black granite stones. And we have visited privately and in tiny self-conscious groups the small white churches which we may not see again. As we have become older it seems we have become strangely more religious in ways that border close on superstition. We will take with us worn family rosaries and faded charms and loop ancestral medals and crosses of delicate worn fragility around our scar-lashed necks and about the thickness of our wrists, seemingly unaware of whatever irony they might project. This too seems but a further longing for the past, far removed from the “rational” approaches to religion that we sometimes encounter in our children.
We have said farewells to our children too and to our wives and I have offered kisses and looked into their eyes and wept outwardly and inwardly for all I have not said or done and formy own clumsy failure at communication. I have not been able, as the young say, “to tell it like it is,” and perhaps now I never shall.
By four o’clock we are ready to go. Our cars are gathered with their motors running and we will drive them hard and fast and be in Toronto tomorrow afternoon. We will not stop all night except for a few brief moments at the gleaming service stations and we will keep one sober and alert driver at the wheel of each of our speeding cars Many of the rest of us will numb ourselves with moonshine for our own complex and diverse reasons: perhaps to loosen our thoughts and tongues or perhaps to deaden and hold them down; perhaps to be as the patient who takes an anaesthetic to avoid operational pain. We will hurtle in a dark night convoy across the landscapes and the borders of four waiting provinces.
As we move out, I feel myself a figure in some mediaeval ballad who has completed his formal farewells and goes now to meet his fatalistic future. I do not particularly wish to feel this way and again would shake myself free from thoughts of death and self-indulgence.
As we gather speed the land of the seacoast flashes by. I am in the front seat of the lead car, on the passenger side next to the window. In the side mirror I can see the other cars stretched out behind us. We go by the scarred and abandoned coal workings of our previous generations and drive swiftly westward into the declining day. The men in the back seat begin to pass around their moonshine and attempt to adjust their long legs within the constricted space. After a while they begin to sing in