ever composition. You’re quite right; the moment I wrote anything, I’d give myself away. There’s a few places the empire hasn’t got extradition treaties with, but I’d rather be dead than live there. So it’s simple, I won’t write any more music. After all,” he added, his hand over his mouth like he’d been taught as a boy, “there’s lots of other things I can do. All music’s ever done is land me in trouble.”
What, when all is said and done, all the conventional garbage is put on one side and you’re alone inside your head with yourself, do you actually believe in? That’s a question that has occupied a remarkably small percentage of my attention over the years. Strange, since I spend a fair proportion of my working time composing odes, hymns and masses to the Invincible Sun. Do I believe in Him? To be honest, I’m not sure. I believe in the big white disc in the sky, because it’s there for all to see. I believe that there’s some kind of supreme authority, something along the lines of His Majesty the Emperor only bigger and even more remote, who theoretically controls the universe. What that actually involves, I’m afraid, I couldn’t tell you. Presumably He regulates the affairs of great nations, enthrones and deposes emperors and kings—possibly princes and dukes, though it’s rather more plausible that He delegates that sort of thing to some kind of divine solar civil service—and intervenes in high-profile cases of injustice and blasphemy whenever a precedent needs to be set or a point of law clarified. Does He deal with me personally, or is He even aware of my existence? On balance, probably not. He wouldn’t have the time.
In which case, if I have a file at all, I assume it’s on the desk of some junior clerk, along with hundreds, thousands, millions of others. I can’t say that that thought bothers me too much. I’d far rather be left alone, in peace and quiet. As far as I’m aware, my prayers—mostly for money, occasionally for the life or recovery from illness of a relative or friend—have never been answered, so I’m guessing that divine authority works on more or less the same lines as its civilian equivalent; don’t expect anything good from it, and you won’t be disappointed. Just occasionally, though, something happens which can only be divine intervention, and then my world-view and understanding of the nature of things gets all shaken up and reshaped. I explain it away by saying that really it’s something primarily happening to someone else—someone important, whose file is looked after by a senior administrative officer or above—and I just happen to be peripherally involved and therefore indirectly affected.
A good example is Subtilius’ escape from the barbican. At the time it felt like my good luck. On mature reflection I can see that it was really his good luck, in which I was permitted to share, in the same way that the Imperial umbrella-holder also gets to stay dry when it rains.
It couldn’t have been simpler. I went first, to open doors and make sure nobody was watching. He followed on, swathed in the ostentatious cassock and cowl of a Master Chorister—purple with ermine trimmings, richly embroidered with gold thread and seed pearls; anywhere else you’d stand out a mile, but in the barbican, choristers are so commonplace they’re practically invisible. Luck intervened by making it rain, so that it was perfectly natural for my chorister companion to have his hood up, and to hold the folds tight around his face and neck. He had my hundred angels in his pockets in a pair of socks, to keep the coins from clinking.
The sally-port in the barbican wall, opening onto the winding stair that takes you down to Lower Town the short way, is locked at nightfall, but faculty officers like me all have keys. I opened the gate and stepped aside to let him pass.
“Get rid of the cassock as soon as you can,” I said. “I’ll report it
Theresa Marguerite Hewitt