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circumstances of his situation were more than mysterious, and were fraught with dire, unknowable danger.
    The strange beings had maintained an utter silence, as if they were too dumbfounded for speech. Hearing the prayerful murmurs of Ambrose, they seemed to recover from their surprise, and became not only articulate but vociferous. Ambrose could make nothing of their harsh vocables, in which sibilants and aspirates and gutturals were often combined in a manner difficult for the normal human tongue to imitate. However, he caught the word taranit, several times repeated, and wondered if it were the name of an especially malevolent demon.
    The speech of the weird beings began to assume a sort of rude rhythm, like the intonations of some primordial chant. Two of them stepped forward and seized Ambrose, while the voices of their companions rose in a shrill, triumphant litany.
    Scarcely knowing what had happened, and still less what was to follow, Ambrose was flung supine on the granite block, and was held down by one of his captors, while the other raised aloft the keen blade of chiselled flint which he carried. The blade was poised in air above Ambrose’s heart, and the monk realized in sudden terror that it would fall with dire velocity and pierce him through before the lapse of another moment.
    Then, above the demoniac chanting, which had risen to a mad, malignant frenzy, he heard the sweet and imperious cry of a woman’s voice. In the wild confusion of his terror, the words were strange and meaningless to him; but plainly they were understood by his captors, and were taken as an undeniable command. The stone knife was lowered sullenly, and Ambrose was permitted to resume a sitting posture on the flat slab.
    His rescuer was standing on the edge of the open glade, in the wide-flung umbrage of an ancient pine. She came forward now; and the white-garmented beings fell back with evident respect before her. She was very tall, with a fearless and regal demeanor, and was gowned in a dark, shimmering blue, like the star-laden blue of nocturnal summer skies. Her hair was knotted in a long golden-brown braid, heavy as the glistening coils of some eastern serpent. Her eyes were a strange amber, her lips a vermilion touched with the coolness of woodland shadow, and her skin was of alabastrine fairness. Ambrose saw that she was beautiful; but she inspired him with the same awe that he would have felt before a queen, together with something of the fear and consternation which a virtuous young monk would conceive in the perilous presence of an alluring succubus.
    “Come with me,” she said to Ambrose, in a tongue that his monastic studies enabled him to recognize as an obsolete variant of the French of Averoigne—a tongue that no man had supposedly spoken for many hundred years. Obediently and in great wonder, he arose and followed her, with no hindrance from his glowering and reluctant captors.
    The woman led him to a narrow path that wound sinuously away through the deep forest. In a few moments, the glade, the granite block, and the cluster of white-robed men were lost to sight behind the heavy foliage.
    “Who are you?” asked the lady, turning to Ambrose. “You look like one of those crazy missionaries who are beginning to enter Averoigne now-adays. I believe that people call them Christians. The Druids have sacrificed so many of them to Taranit, that I marvel at your temerity in coming here.”
    Ambrose found it difficult to comprehend the archaic phrasing; and the import of her words was so utterly strange and baffling that he felt sure he must have misunderstood her.
    “I am Brother Ambrose,” he replied, expressing himself slowly and awkwardly in the long-disused dialect. “Of course, I am a Christian; but I confess that I fail to understand you. I have heard of the pagan Druids; but surely they were all driven from Averoigne many centuries ago.”
    The woman stared at Ambrose, with open amazement and pity. Her