having to watch what I saidââI started out intent on escaping, but soon it was the escape itself that was the kick. Figuring out how to do it, and then doing it. There were times I got out and walked back in the front door just so John would make it harder for me. Johnâs a big-time control guy, so making it hard was what he liked to do. When I was older Iâd sneak out, across the roofââ
âJohn couldnât cut the roof off, huh?â
âJust what I told him!â I caught Leoâs eye and we laughed. âThen Iâd go to the movies, not for the show but to watch the stunts. For me, second unit directors were like football stars were for Dad and my brothers. And when we got a VCR with slo-mo I was in heaven. I was also a huge bore in family gatherings. Well, you can probably imagine by now.â
Leo was still smiling.
I sat, enjoying our easy connection. I busied myself looking at him, at the dashboard, at my luggage, as if we were floating along in the Bay rather than driving between gigantic trees.
After a bit, I said, âYou were going to tell me about Garson-roshi.â
âFirst tell me about your teacher in New York.â
My family, my job, and now my teacher: Leo was stalling. I didnât want to think what that meant. And it was hard to pass up the chance to coo about Yamana-roshi.
âYamana-roshi came to New York because his American students insisted they could never keep up their Zen practice at home without him. That was thirty years ago. Yamana-roshi was forty-five years old. He spoke about six words of English. His students hadnât given a thought to how to support him. He lived in a tiny studio that doubled as the zendo, got mugged four times in his first two months, survived on rice for years. After morning zazen, when his students went to work, he was alone till evening zazen, day after day. In Japan he had a temple in his ancestral village. Its picture is on his wall. Once, he had a chance to go back thereâfive or six years agoâthat was before I knew himâbut something happened to keep him here. Now heâs too old to travel.â
Yamana-roshi! I squeezed my eyes shut against the flood of longing. I felt as if I had walked into exile just like he had. I had to swallow before I could speak again, and then the words came more slowly. âHeâs still in the zendo every morning, still gives each of us dokusan every week, and even though he has never mastered how to hail a cab, he can see into our hearts.â
Leoâs face stiffened. I couldnât read his expression enough to figure if he was annoyed, or something else.
âWas I telling you more than you wanted to know? I guess I went on a bit long. Itâs just that I, well, I have such respect for Yamana-roshi. And, well, love. But Iâm sure you feel the same about your roshi here.â
He didnât respond at all, just kept staring ahead with the same glazed expression. I thought he muttered six years ago to himself but I couldnât be sure.
Then he said, âThe roshi here . . . Okay, Iâll tell you about him, but it wonât be the same kind of story, not by a long shot. You may be sorry you came.â
My stomach clutched.
âThe general take, early on, was that the roshi had âa lot of promise.â He was one of those rare Westerners who could sit in full lotus easily. Never moved. He gave off the air of seriousness. He had a good memory. He could quote obscure Buddhist scriptures. Promise. Lots of promise. So they sent him to Japan to study. More promise. A certain type of personality does well in Japan. In the monastery there, sitting in full lotus for long periods won him a certain acceptance. He learned to be contained. And he learned to drink. Alcoholism wasnât uncommon among Japanese masters. In their controlled environment, on the monastery grounds, it was quite manageable. Just a different type of