happy here. Then, after the reading, we walked past Butler Library. It was dark, but the light inside illuminated the windows. Students were reading and working, and those lit windows gave me a wonderful, weightless feeling. I understood for the first time how happy I had been there—in the library. Butler is a good library, one of the best. It has some handsome rooms, but its stacks are inhospitable and dark. One spring while I was a student, all the women were given whistles before they entered the stacks, because an exhibitionist had been prowling the badly lit corridors, and we were told to pucker up and blow if there was any trouble. Again, I don’t fully understand my emotional response to that library or trust it. It was the site of a series of intellectual revelations that were crucial to me, not just as a student but as a human being. I read Sigmund Freud in that library and Émile Ben-veniste and Roman Jakobson and Mikhail Bakhtin and was forever changed by them, but I also sweated out bad papers and was bored and troubled and irritated there. My mind wandered from the work at hand and strayed to food or clothes I couldn’t afford or to the attractive arms and shoulders of some young man sitting at the far end of the table. So what does it mean that the sight of Butler Library turned me into a quivering heap of sentimental mush? It can only be that places left behind often become emotionally simplified—that they sound a single note of pain or pleasure, which means that they are never what they were.
At the same time, I’m fully aware that libraries occupy a particular place in my life, and my sudden burst of feeling for Butler isn’t related only to my life as a graduate student. My father took me and my sisters into the dim, dusty stacks on the seventh floor of Rolvaag Library at St. Olaf, where he worked for the historical association. To get there, we walked into an old elevator with a bright red door and a grate that folded and unfolded with lots of creaking and banging. I was already a heroine then, Alice or Pollyanna or a generic princess from a fairy tale—and the trip into that landscape of book spines and bad light made me feel like a person in a story on some curious adventure. It may be that I link every library to that first one—to my early childhood experience of drawing on the floor near my father’s desk. A library is of course a real place, but it is also an unreal one. What happens there is mostly silent. I think I’ve always liked the whispering aspect of libraries, the hushing librarians and my feeling of solitude among many. When her children were older, my mother worked part-time in the St. Olaf library, too. She was employed there when I was a student. I didn’t sleep in Rolvaag Library, but most of my waking hours were spent in a carrel there, and sometimes she would come to see me. I would feel her hands on my shoulders and turn my head, knowing I was going to see my mother. Years before she found herself filing periodicals in that library, she found books for me. It was my Norwegian mother, not my American father, who introduced me to the English poems and novels that affected me most when I was young. She gave me Blake’s
Songs of Innocence and Experience
when I was eleven. I didn’t understand those poems, but they fascinated me as much as
Alice in Wonderland
had, and I read them again and again with mingled horror and pleasure. She gave me Emily Dickinson, too, around the same time, a tiny green edition of famous poems, and I would repeat those poems to myself in a trance. They were secrets to me, strange and private. I think it was the sound of those poems that I loved. I chewed on Blake’s and Dickinson’s words like food. I ate them, even when their meanings eluded me.
It was my mother who sent me off to the library for
David Copperfield
and
Jane Eyre
and
Wuthering Heights
when I was thirteen, and it’s fair to say that to this day I have not recovered from a single
Elizabeth Amelia Barrington