A Language Older Than Words Read Online Free PDF

stretch the deplorably narrow limits of man's dominion over the universe to their promised bounds." The language of dominance saturates his writing. He talks of "putting [nature] on the rack and extracting her secrets," and of "storming her strongholds and castles.” At no time did Bacon hide his agenda: "I am come in very truth leading you to Nature with all her children to bind her to your service and make her your slave . . . the mechanical inventions of recent years do not merely exert a gentle guidance over Nature's courses, they have the power to conquer and subdue her, to shake her to her foundations."
    It would be as pointless as it would be easy to blame Descartes, Bacon, and other early scientists and philosophers for the sorry tradition of exploitation that has been handed down to us by our elders. These people merely articulated, brilliantly, urges that are woven together throughout our culture like rivulets in sand. These are the urge to deny the body and the urge to dominate the bodies of others, the urge to silence one's self and the urge to silence others. The urge to exploit. The urge to deny death and the urge to cause the deaths of others—or more accurately, as we shall see, to cause their annihilation. These urges are clear in the philosophy of Aristotle, and they are vivid—blood-red—in the Bible. They go as far back as Gilgamesh and the other formative myths of our culture, and they are as close as today's newspaper, where new mythmakers continue in the path of Descartes and Bacon, attempting to provide rational justification for that which cannot be justified.
    The examples are everywhere. Yesterday, I saw a modern echo of Descartes' megalomania as rendered by the prominent theoretical physicist Gerard J. Milburn: "The aim of modern science is to reach an understanding of the world, not merely for purely aesthetic reasons, but that it may be ordered to our purpose."
    The day before, I had seen an account of scientists at Tokyo University, who have created what they call Robo-roach, an insect which (or who) has "been surgically implanted with a microrobotic backpack that allows researchers to control its [or rather his or her] movements." The scientists remove the roaches' wings and antennae and place electrodes in the wounds. As if they were playing a video game, the scientists are then able to push one button on a remote control to force the roach to move left. Another button causes it to move right. There are buttons for forward and backward as well. Once the "bugs" are worked out, these half-creature/half robots will be fitted with television cameras and used as miniature spies. Not surprisingly, the scientists like thier artificial roaches better than the real thing: “They are not very nice insects. They are a little smelly, and there’s something about the way they move their antennae. But they look nicer when you put a little circuit on their backs and remove their wings.”
    I wasn't convinced 1 was crazy when the coyotes failed to show up the day after I asked them not to. At first I didn't even notice; it had been the coyotes' pattern to show up only occasionally. When a week passed, and then two, I began to wonder at the coincidence, and after a month I began to consider that their absence might not be coincidental after all.
    About the same time, my dogs commenced eating eggs. Since I don't pen the chickens, the hens lay wherever they want, which means I've often found eggs in an old barrel, atop stored stacks of bee boxes, on a folded tarp nestled on a shelf between cloth softball bases and an icebox, and especially in a corner outside the barn beneath and behind thick pfitzers. Only occasionally— and even then I think by accident—does a hen lay in one of the nesting boxes I've set up for them.
    Sometimes the dogs found eggs before I did, and I'd see only an empty spot where I'd expected an egg, or rarely, if it had been raining or snowing, I would see large paw prints heading