and I know how terrible it was but I don't believe that there's a free person in the whole world that knows how good a cup full of water can taste. Because you have to be a deprived slave, to be kept waiting for your water like we were to really appre ciate how good just one swallow can be. When we finally got a drop on our tongues it was like something straight from the hands of the Almighty.
4.
From Sunday to Sunday to Sunday I ran water and mes sages for Mud Albert.
Mr. Stewart was the plantation boss and it was his job to organize the work that the slaves did. But Mr. Stewart re lied on Mud Albert to direct the workers. No slave ever did anything bad under Albert because he was much kinder than any white boss would be. The white bosses thought that slaves were always lying but Albert was one of us; he could tell the difference between a malingerer and some body who was really sick.
So Mr. Stewart would sit around talking to the white plantation workers while Albert oversaw the cotton picking, and even the processing of the cotton gin.
All us slaves hated the cotton gin, the machine used to separate the cotton from the seeds and chaff. It was like the hungry maw of Satan himself swallowing every pound of cotton we could deliver. If the cotton gin were idle Master would think that was because us slaves were too lazy to feed it. But Albert knew how to keep the machine going with the least possible amount of raw cotton and he knew to the bale how much the master needed to be satisfied.
And so all the slaves worked while Albert sent me to bring them water and to keep him informed about how everything was going. If somebody was slacking off or else if somebody was sick and couldn't work I'd tell Albert and he'd tell Champ and sooner than you could count to ninety- three the problem would be solved.
There were only two big problems in those first few weeks. The first was my hands. They were all red and drip ping ever since my first day of picking cotton. Albert said that he didn't like the look of it but he didn't want to call the horse doctor either.
"Sometimes that crazy doctor jus' say to cut off what ever limb is hurtin'," Albert told me. "An' if'n he cut off yo hands that will be the end of you."
That was all I needed to hear. I carried the water by holding the buckets by their handles on either my wrist or in the crook of my arm and I kept my hands out of sight whenever Mr. Stewart came around to make sure that his slaves were working.
The other thing that happened was that the slave we called Nigger Ned, Number Twelve, died of pneumonia in his cot. Mud Albert tried to take the load off of Ned but by then he was too sick. Three days after my second Sunday in the slave quarters Ned couldn't climb out of his bed. By the next morning he was dead.
Master Tobias allowed us slaves to have a burial service because Ned had been in the slave cabin for many years. Ned was a good man and we all liked him. Nobody except for rascals ever had a bad word to say about him. The slaves all called him that terrible name because we didn't know any better and the white people said it just because they like the way it sounded.
The free colored preacher, Brother Bob, was too far away to make it for to give the sermon and so Master Tobias said that he would say some words.
We all walked to the slave graveyard in the evening after work in the fields. The slave graveyard was situated on the far side of the Master's big house. It was a small plot of land surrounded by a dilapidated picket fence. The slen der slats of wood used as grave markers were crowded closely together. I remember that even in death the slaves would never have a place to spread out and rest.
Mr. Stewart let us leave the fields an hour before the sun set so that we could form in lines in front of the grave that Tobias had Champ Noland dig. They didn't give Ned a pine box after all he was just a field slave. Instead they wrapped him in one of those big burlap sacks
J. L. McCoy, Virginia Cantrell