On the other hand, the individual is free if he wants to be. Rainer avails himself of that freedom, graciously: here he is, being awarded his accreditation certificate. There is a certain heroism in him. In this lonely youth. Lonely in the sense that no one sees him, which halves the value of even the prettiest heroism. Still, at least Rainer can look himself in the face when he's alone with his mirror.
From time to time a day will be quite normal, and Father will pick one of the children at random and beat it, bellowing as he does so. Because the child in question doesn't want to do what he wants it to do. At such times the child will flail about helplessly. But the child proper will rise from out of the body to a somewhat higher elevation which affords a better view of the cruel goings-on. Anna and Rainer got into the habit of doing this when they were kids, and now they imagine they are still high up aloft, looking down on the rest. Physically, their development is troublesome and hesitant. But their sense of Higher Things has remained intact. In their heads, something is building up, gathering for an explosion of orange light at some later date.
And the time has already come, now that the twins have left Father behind in terms of knowledge. But nevertheless Father believes he knows more than the children do. Age and experience have made him knowledgeable. In this new era, what sets you free is
knowledge, not work. We don't want to work, no, least of all with our hands. Many of these youngsters who only want to dance and listen to jazz are too immature to do anything in their leisure time, which is why they are deprived of it.
Mother came of a superior background, but that was a long time ago. She was a teacher. Then all of a sudden the two halves of the parental couple unexpectedly found themselves fucking on the floor. Anna and Rainer hate their parents, because Youth is often over-hasty and uncompromising. Frequently they behave wickedly towards their detested father, disgustedly aping his every movement, snatching his crutches from him, tripping him (that is, his solitary leg), spitting into his food, and not bringing him the things he wants. Bloody-mindedness! bawls the ageing man. But he can never establish whether they are doing things on purpose. Nonetheless he keeps them at grammar school, so that he can go about saying they go to grammar school. This is how values disintegrate. You can clearly see it happening: the value of authority, the value of paternal rule.
But there's still a wife and mother to take revenge on. By telling her that her body bears an ever-increasing resemblance to a mouldy piece of cheese, or by pinching the housekeeping money from the china mug where it's always kept and accusing her of squandering it on herself. Take today, for instance: Mother seeks solace from her children because he has just maliciously cut up the brand new apron (made of pretty flower-pattern material bought in a sale) which she ran up herself on the hire-purchase sewing machine. She has no talent for sewing, but she did the job with care. Taking pleasure in her own handiwork. Things you make yourself are usually better made and of better quality because you know what's what whereas in the case of bought goods you never do know. Though naturally you suspect that the workmanship is slovenly and substandard, so that
the buttons will promptly fall off, and the price is far too high. You can do it cheaper. So Mummy's saved a whole load of money, using her fingers, only to have Papa cut the lot to shreds. Deliberately. Because he was opposed to having a sewing machine in the house. On principle. If Mama runs up a new number for herself, other men, total strangers, might take it into their heads to take a close look at her figure, which is still feminine although she's been losing it. What kind of materials has she been picking, anyway? Right: attractive, bright fabrics, or at least what she finds bright (little