bitter lake but the Mediterranean Ocean and who was the chief N’Yasunna but the hero Jason, who conquered the harpies and drove them—not alone into the Strophades Isles but into Africa as well? The old pagan tale was true then, Kane thought dizzily, shrinking aghast from the strange realm of grisly possibilities this opened up. For if this myth of the harpies were a reality, what of the other legends—the Hydra, the centaurs, the chimera, Medusa, Pan and the satyrs? All those myths of antiquity—behind them did there lie and lurk nightmare realities with slavering fangs and talons steeped in shuddersome evil? Africa, the Dark Continent, land of shadows and horror, of bewitchment and sorcery, into which all evil things had been banished before the growing light of the western world!
Kane came out of his reveries with a start. Goru was tugging gently and timidly at his sleeve.
“Save us from the akaanas!” said Goru. “If you be not a god, there is the power of a god in you! You bear in your hand the mighty ju-ju stave which has in times gone by been the scepter of fallen empires and the staff of mighty priests. And you have weapons which speak death in fire and smoke—for our young men watched and saw you slay two akaanas. We will make you king— god—what you will! More than a moon has passed since you came into Bogonda and the time for the sacrifice is gone by, but the bloody stake stands bare. The akaanas shun the village where you lie; they steal no more babes from us. We have thrown off their yoke because our trust is in you!”
Kane clasped his temples with his hands. “You know not what you ask!” he cried. “God knoweth it is in my deepest heart to rid the land of this evil, but I am no god. With my pistols I can slay a few of the fiends, but I have but a little powder left. Had I great store of powder and ball, and the musket I shattered in the vampire-haunted Hills of the Dead, then indeed would there be a rare hunting. But even if I slew all these fiends, what of the cannibals?”
“They too will fear you!” cried old Kuroba, while the girl Nayela and the lad, Loga, who was to have been the next sacrifice, gazed at him with their souls in their eyes. Kane dropped his chin on his fist and sighed.
“Yet will I stay here in Bogonda all the rest of my life if ye think I be protection to the people.”
So Solomon Kane stayed at the village of Bogonda of the Shadow. The people were a kindly folk, whose natural sprightliness and fun-loving spirits were subdued and saddened by long dwelling in the Shadow. But now they had taken new heart by the white man’s coming and it wrenched Kane’s heart to note the pathetic trust they placed in him. Now they sang in the plantain fields and danced about the fires, and gazed at him with adoring faith in their eyes. But Kane, cursing his own helplessness, knew how futile would be his fancied protection if the winged fiends swept suddenly out of the skies.
But he stayed in Bogonda. In his dreams the gulls wheeled above the cliffs of old Devon carved in the clean, blue, wind-whipped skies, and in the day the call of the unknown lands beyond Bogonda clawed at his heart with fierce yearning. But he abode in Bogonda and racked his brains for a plan. He sat and gazed for hours at the ju-ju stave, hoping in desperation that black magic would aid him, where the white man’s mind failed. But N’Longa’s ancient gift gave him no aid. Once he had summoned the Slave Coast shaman to him across leagues of intervening space—but it was only when confronted with supernatural manifestations that N’Longa could come to him, and these harpies were not supernatural.
The germ of an idea began to grow at the back of Kane’s mind, but he discarded it. It had to do with a great trap—and how could the akaanas be trapped? The roaring of lions played a grim accompaniment to his brooding meditations. As man dwindled on the plateau, the hunting beasts who feared only the spears
Arnold Nelson, Jouko Kokkonen