Besides, my English was pretty badâin fact, nonexistent. No, if I was going to introduce myself to White society, it was going to have to be through an intermediary of some kind.
A week or more after I had voluntarily banished myself, I came upon a black man traveling alone across the prairie, driving a wagon pulled by oxen. When he saw my pony approaching, he reined his team to a halt and pulled out a rifle. He rested it across his knees, watching me cautiously. As I drew nearer, I recognized him as the man called Buffalo-Face, who traded on occasion with the Wasp Riders, swapping rifles, ammunition and liquor for ponies.
âGood day, Buffalo-Face,â I said, speaking in the mixture of Spanish and Comanche dialect that was reserved for dealing with traders.
He squinted at me and spat a stream of tobacco juice out of the side of his mouth. He was a big, powerfully built man with black skin that gleamed like polished stone. A mass of dark, nappy wool hung to his shoulders, which was the source of his name.
âYou Comanche, ainât ya?â
âI am Walking Wolf of the Penateka.â
Buffalo-Faceâs shoulders relaxed. âWalking Wolf? Youâre Eight Cloudsâs boy, am I right? What you doinâ way the hell out here, son? You out scoutinâ buffalo?â
âIâm looking for Whites.â
âYou on the warpath?â
âNo. I want to go into the White Manâs world and learn how it works.â
Buffalo-Face spat another streamer of tobacco juice, narrowly missing the rump of his lead ox. âWhy the hell would you want to do something like that?â
âBecause I am White, too.â
Buffalo-Face squinted harder, leaning forward a bit. âDamned if it ainât so! You are White under all that dirt and paint! Imagine that.â
âWill you take me to the Whites, Buffalo-Face?â
Buffalo-Face frowned and rubbed his chin for a spell, occasionally giving me a look from under his knitted brow. After a minute he shrugged. âSon, youâre a fool to ask me, and Iâm an even bigger fool for sayinâ yes. Hitch your pony to the back of the cart there and ride up front with me. I could stand the company. It gets pretty lonesome out here with no one but Goodness and Mercy here to talk to,â he said, gesturing to the yoked oxen.
Although the idea of riding on anything besides a pony was alien to me, I did as he asked and joined him on the wagon seat. The oxen did not move nearly as quickly as horses, but they plodded along without protest or halting.
During the course of our first day together, Buffalo-Face told me things about himself. I learned that he had been born a slave in some place called Alabama, that his mother had been raped at the age of twelve by the white overseer of the plantation she served on, and that he had killed a manâthe same overseer whoâd fathered himâin order to escape when he was sixteen. I also learned that he had left behind a wife and two, possibly three, children, in a place called Philadelphia.
Buffalo-Face shook his head and spat a streamer of tobacco juice, drowning a bluebottle fly perched on Goodnessâ left rump. âIâll be damned if I can figger out why you want to get yourself turned White. Sure, theyâre your own kind, but youâre as much a stranger to their ways as any full-blooded Injun. Hell, I spent the first sixteen years of my life doinâ my best to put distance âtween me and White folk. I thought once I was free, things would be different for me.
âWell, things may have been better up North, but they werenât no different. I was still a nigger far as they was concerned. I could never get my wife to understand that beinâ free of the plantation werenât enough for me. I didnât escape Alabama soâs I could spend the rest of my life tryinâ to be like them.
âSix years ago I come out West. Iâm still a nigger to