this magnificent brute of a male, a warrior, doubtless a superb and practiced judge of female flesh, for such commonly frequent the markets, rejected as a woman, flung aside with contempt.
She had even watched him, later in the Paga Room, with fascination and horror, and, I think, with jealous envy, use a slave, skillfully, lengthily, exultantly and with authority. There had been little doubt about the slave's superiority to her. That night, after I had left the Paga Room, I had arranged for the Lady Temione to be brought to the space I had rented. It seemed to me that she might be able to use some reassurance as to her femininity, even if she was a mere free woman. Also I had noted that she had been much aroused by the brute's uncompromising mastery of the slave. Why should I not capitalize on that? Too, I had wanted her, and she was cheap. She would serve to relieve my tensions, if nothing else.
It had pleased me to put her through some paces, mostly suitable for a free woman, though, to be sure, one who is a debtor slut. As luck would have it, given our late arrivals at the inn, Borton and I had been rented nearby spaces. In this way, the Lady Temione had come once more to his attention. He had been somewhat rude to her, as I recall, referring to her as fat, stupid, a she-tarsk and not worth sleen feed. To be sure she was then only a free woman. He had also requested me, as I recalled, to remove her from his presence. "Get that thing out of my sight," was the way he put it, I think. I thought him somewhat rude. Fortunately the keeper's man arrived in time to prevent an altercation.
After the keeper's man had shouldered the Lady Temione and carried her off, head to the back, as slave is commonly carried, presumably to a chaining ring or kennel for the night, I had not seen her until she, with others, blindfolded, were kneeling before me, naked and in coffle, in the camp of Cos, not far from Ar's Station. When women are not redeemed from an inn, or such, they are commonly disposed of to slavers. When one pays the redemption fees, of course, the woman is yours, to do with as you please. For example, you may free her, or, if you wish, sell her, or make her your slave.
Before the arrival of the keeper's man the burly fellow had much scorned and abused Lady Temione, intimidating and terrifying her. He had even had her, though she was free, use the word "Master" to him. This had startled myself and Ephialtes, who had been present, and perhaps the woman, as well. It was apparently the first time she had ever used the word "Master" to a man. I looked now at Temione, the slave. I suddenly realized she had never forgotten the burly fellow. She was looking at him. Yes, doubtless, he was the first man to whom she had ever addressed the word "Master."
The burly fellow now permitted the trembling, gasping woman across his knees some surcease of his attentions. He quaffed paga. She then arched her body, lifting it up to him, piteously, pleadingly, moaning. "Lie still," he said to her. "Yes, Master," she wept. He brushed back the other woman, too, who lay beside him, as she tried, with her lips and tongue, to call herself to his attention, to importune him. I did not think either of those women would have to be kept again in the tiny cages, unless perhaps for punishment or to amuse the master. They were both now, obviously, ready to serve men.
"Let slaves present themselves!" called the fellow, lifting his vessel of paga.
"The parade of slaves!" called a man. "The parade of slaves!"
"Yes, yes!" called others.
The "parade of slaves," as it is sometimes called, commonly takes place in venues such as paga taverns and brothels. It may also, of course, take place elsewhere, for example, in the houses of rich men, at dinners, banquets, and so on. It is a presentation of beauty and attractions. The slaves present themselves, usually one by one, often to the accompaniment of music, for the inspection of