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on our other workers because she was the Ounooi’s own slave, as she said herself, and she slept in the house, in front of Ouma’s bed and later in front of the hearth in the kitchen, while they, the knegte and herdsmen, Hottentots and Basters, had to find a sleeping place in the outbuildings at night, or build shelters in the veld. She must have been quite old already when I got to know her; no, she must certainly have been old, because she had also helped raise Father, but, together with Mother, she still did most of the housework. Father always treated her with a certain respect, probably for Ouma’s sake; but Mother knew no respect, and when Father was not there Dulsie bore the brunt of her rage as much as anyone else.
    Ouma with the gilded china teacups and bowls, Ouma who had brought along her own slave from the Bokkeveld – the only other thingI can remember is that Dulsie often spoke to me about the Ounooi, and that there was a plaintive note in her voice when she mentioned the old days. Why had I never listened to what she told me? She described how she had to iron the pleats in the Ounooi’s caps with a goffering-iron and how fastidious the Ounooi always used to be about her caps. And one evening when we were sitting together at the hearth in the kitchen, she took from some hiding-place where she kept her possessions a small bundle and unfolded it for me by the glow of the fire, a worn silk apron, embroidered with flowers, that the Ounooi used to wear for smart occasions and had later given to her when she could no longer use it. Why did I wait until now to reflect on these things; why did I never ask Dulsie about Ouma? She would have been able to remember Father and Mother’s wedding and where Mother had come from, she would have overheard what Oupa and Ouma had discussed in private without noticing the presence of the slave girl, and she would have known about the tension that existed between Mother and Ouma without their realising she was aware of it; like the silent child in the corner she would have had the opportunity to observe, and she had no special loyalty to Mother to prevent her from talking. So much of what I want to know to help me understand I would have been able to find out from the servants. But now it is too late, for Dulsie is dead and lies under one of those unmarked stone mounds beyond the encircling wall of the graveyard, and Gert and Jacomyn also left and are probably long dead like her, far beyond my reach, with all the knowledge they possessed. All I can do, is try and remember their voices and listen across the years to what they can still tell me where they talk among themselves, by the kraal wall, in the yard or in front of the hearth in the kitchen, without taking notice of the white child who is listening. I forgot about them; I forgot about their knowledge.
    So the servants were also there, in and around the house and in theyard, that constant presence to which I can hardly attach names or faces any more, only an occasional voice, or a few words from a half-forgotten conversation, a gibe or a curse, a song or a rhyme. Gert’s name and face I can still remember, of course, for, like Dulsie, he was always there: he was a Baster, or so he always called himself, and he came to us when he was a young child, so young that in later years he no longer even knew where he had come from or who his parents had been. They just found him, Father once remarked smilingly, and so he grew up around the house and on the outskirts of our family, slept somewhere in the outbuildings, received food to eat from our table and was clothed in Father and the boys’ castoffs. He was the boys’ playmate, for they were more or less the same age, but between Jakob and him there was always a barely concealed animosity. “Jakob has still not forgiven Gert for the thrashing he got that day at the fountain,” Pieter said one day when he was taunting Jakob, that I can remember; and how, another time, Gert grew