The Year of the Death Of Ricardo Reis

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Book: The Year of the Death Of Ricardo Reis Read Online Free PDF
Author: José Saramago
lottery-ticket vendor who tries to sell him a ticket for the next draw. It is number one thousand three hundred and forty-nine, the wheel will spin tomorrow. That is not the number and the wheel will not be spinning tomorrow, but this is how the soothsayer's chant goes, a licensed prophet with a badge on his cap. Do buy a ticket, sir, if you refuse to buy, you will live to regret it, believe me, it's a winner. There is menace in this imposition. Ricardo Reis enters the Rua Garrett, goes up the Chiado, where four porters lean against the plinth of the statue, paying no heed to the drizzle. This is the island of the Galicians. Farther ahead it has actually stopped raining. There is a white patch of light behind Luis de Camoes, a nimbus. That is the trouble with words,
nimbus
signifies rain as well as cloud as well as halo, and since the poet is neither God nor saint, the rain stopping was merely the clouds thinning out as they passed. Let us not imagine that these are miracles like the ones at Ourique or Fatima, not even the simple miracle of the sky turning blue.
    Ricardo Reis goes to the newspaper archives. Yesterday he made a note of the directions before going to bed. There is no reason to believe he slept badly, that he found the bed or country strange. When one awaits sleep in the silence of a room that is still unfamiliar, listening to the rain outside, things assume their real dimension, they all become great, solemn, heavy. What is deceptive is the light of day, transforming life into a shadow that is barely perceptible. Night alone is lucid, sleep, however, overcomes it, perhaps for our tranquillity and repose, the peace of our souls. Ricardo Reis goes to the newspaper archives, where everyone must go who wishes to know what has taken place, for here in the Bairro Alto the entire world passes, leaving footprints, broken twigs, trampled leaves, spoken words. What remains is this necessary invention, so that of the aforesaid world a face may be preserved, a look, a smile, a mortal agony. The unexpected death of Fernando Pessoa caused much sadness in intellectual circles. The poet of
Orfeu,
an admirable spirit who not only composed poetry in original forms but also wrote cogent critical essays, died the day before yesterday, in silence, just as he had always lived. Since no one can earn a living in Portugal by writing literature, Fernando Pessoa found employment as a clerk in a commercial firm. Some lines further on, his friends left wreaths of remembrance beside his tomb. This newspaper gives no more information. Another reports the same facts with different words, Fernando Pessoa, the extraordinary poet of
Mensagem,
an ode of patriotic fervor and one of the most beautiful ever written, was buried yesterday, taken unawares by death in a Christian bed at the Hospital of Sao Luis during the late hours of Saturday night. In his poetry he was not only Fernando Pessoa but also Alvaro de Campos, Alberto Caeiro, and Ricardo Reis. There you are, an error caused by not paying attention, by writing what one misheard, because we know very well that Ricardo Reis is this man who is reading the newspaper with his own open and living eyes, a doctor forty-eight years of age, one year older than Fernando Pessoa when his eyes were closed, eyes that were dead beyond a shadow of doubt. No other proofs or testimonies are needed to verify that we are not dealing with the same person, and if there is anyone who is still in doubt, let him go to the Hotel Brangança and speak to the manager Senhor Salvador, ask him if there is not a gentleman in residence there called Ricardo Reis, a doctor, newly arrived from Brazil. He will say Yes, the doctor said he would not be back for lunch but would almost certainly be dining here this evening, if you would care to leave a message, I shall see that he receives it. Now who will dare impugn the word of a hotel manager, an excellent physiognomist and well practiced in establishing identities. But rather
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