The Virgin Suicides Read Online Free PDF Page B

exist and our fathers were impossibly skinny young men in black-and-white photographs-dads on jungle airstrips, dads with pimples and tattoos, dads with pinups, dads who wrote love letters to the girls who would become our mothers, dads inspired by K rations, loneliness and glandular riot in malarial air into poetic reveries that ceased entirely once they got back home. Now our dads were middleaged, with paunches, and shins rubbed hairless from years of wearing pants, but they were still a long way from death. Their own parents, who spoke foreign languages and lived in converted attics like buzzards, had the finest medical care available and were threatening to live on until the next century. Nobody's grandfather had died, nobody's grandmother, nobody's parents, only a few dogs: Tom Burke's beagle, Muffin, who choked on Bazooka Joe bubble gum, and then that summer, a creature who in dog years was still a puppy-Cecilia Lisbon.
    The cemetery workers' strike hit its sixth week the day she died.
    Nobody had given much thought to the strike, nor to the cemetery workers' grievances, because most of us had never been to a cemetery.
    Occasionally we heard gunshots coming from the ghetto, but our fathers insisted it was only cars backfiring. Therefore, when the newspapers reported that burials in the city had completely stopped, we didn't think it affected us. Likewise, Mr. and Mrs. Lisbon, only in their forties, with a crop of young daughters, had given little thought to the strike, until those same daughters began killing themselves.
    Funerals continued, but without the consummation of burial. Caskets were carted out beside undug plots; priests performed eulogies; tears were shed; after which the caskets were taken back to the deep freeze of the mortuary to await a settlement. Cremation enjoyed a rise in popularity.
    Mrs. Lisbon, however, objected to this idea, fearing it was heathen, and even pointed to a biblical passage that suggested the dead will rise bodily at the Second Coming, no ashes allowed.
    Only one cemetery existed in our suburb, a drowsy field owned by various denominations over the years, from Lutheran through Episcopalian to Catholic. It contained three French Canadian-fur trappers, a line of bakers named Kropp, and J. B. Milbank, who invented a local soft drink resembling root beer. With its leaning headstones, its red gravel drive in the shape of a horseshoe, and its many trees nourished by well-fed carcasses, the cemetery had filled up long ago in the time of the last deaths. Because of this, the funeral director, Mr. Alton, was forced to take Mr. Lisbon on a tour of possible alternatives.
    He remembered the trip well. The days of the cemetery strike weren't easily forgotten, but Mr. Alton also confessed, "It was my first suicide. A young kid, too. You couldn't use the same sort of condolences. I was kind of sweating it out, to tell you the truth." On the West Side they visited a quiet cemetery in the Palestinian section, but Mr. Lisbon didn't like the foreign sound of the muezzin calling the people to prayer, and had heard that the neighbors still ritually slaughtered goats in their bathtubs. "Not here," he said, "not here."
    Next they toured a small Catholic cemetery that looked perfect, until, coming to the back, Mr. Lisbon saw two miles of leveled land that reminded him of photographs of Hiroshima. "It was Poletown," Mr. Alton told us. "GM bought out like twenty-five thousand Polacks to build this huge automotive plant. They knocked down twenty-four city blocks, then ran out of money. So the place was all rubble and weeds. It was desolate, sure, but only if you were looking out the back fence."
    Finally they arrived at a public nondenominational cemetery located between two freeways, and it was here that Cecilia Lisbon was given all the final funerary rites of the Catholic Church except interment.
    Officially, Cecilia's death was listed in church records as an
    "accident," as were the other girls' a year